ترجمۂ کنزالایمان: اللہ کے نام سے شروع جو نہایت مہربان رحم والا
Translation: Allah in the name of the most Affectionate the Merciful
Du’a for Reading the Book or Islamic Lesson
Read the following Du’a (supplication) before studying a religious book or Islamic lesson , you will remember whatever you study.
Translation:Ya Allah! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)
Note: Recite Durud Sharif once before and after the Du’a.
ترجمۂ
کنزالایمان:اور اگر جب وہ اپنی جانوں پر ظلم کریں تو اے محبوب تمہارے حضور
حاضر ہوں اور پھر اللہ سے معافی چاہیں اور رسول ان کی شفاعت فرمائے تو ضرور اللہ
کو بہت توبہ قبول کرنے والا مہربان پائیں۔
Translation of Kanzul Iman:And if when they do
justice unto their souls, then O beloved! They should come to you and then beg
forgiveness of Allah and the messenger should
intercede for them then surely, they would find Allah
Most Relenting, Merciful (4:64)
Excellence
of Durud Shareef
The
Noble Rasool صلی اللہ تعالی علیہ وسلم has stated, ‘Whoever recites Salat
upon me one time, Allah عزوجل sends
ten mercies upon him.’ (Sahih Muslim, pp. 166, vol. 1)
The Prophet Is
Haazir And Naazir
The Ahle Sunnat believes and accepts that the
Holy Prophet is Haazir-o-Naazir
(Present and Aware of the condition of every thing)
Almighty Al’laah says in the Holy Qur’aan,
“O Bearer of unseen news (Nabi)
Undoubtedly, We have sent you being Haazir and Naazir (one who is present and
seeing) and as a bearer of glad tidings and a Warner and an inviter towards
Al’laah by His command, and a radiant sun.” [SurahAl Ahzab Verse.45]
Note: It should be noted
that the word which appears in this verse is “Shaahid” which
means witness and it should be understood that only he can be a witness before
whom a certain action has taken place. It is for this reason that the word
Shaahid is said to mean (Haazir-o-Naazir) ‘Present’ since it has to do with
witnessing and being present.
It has been stated in Tafseer-e-Kabeer,
Roohul Mu’aani, Abu Mas'ood, Baidhaawi, Jamal and Jalaalain that the Prophet
being a witness is for those towards whom he was sent as a
Prophet. The writing of Tafseer Jalaalain reads,
“(It means) We have sent you as a
witness (Haazir-o-Naazir) unto those towards whom you have been sent.” [Tafseer
Jalaalain Pg.355]
In Sahih Muslim Shareef it is stated the Holy
Prophet said,
“I
have been sent towards the entire creation of Almighty Al’laah.” [Sahih
Muslim Shareef - Mishkaat Shareef Pg.516]
Allama Taahir Patni has stated in
Majma-ul-Bihaar that,
“I am a Shaahid (witness), in other
words I will testify regarding your deeds. I am constantly with you.”
He futher
mentions that in Tabraani it has been stated:
I
will testify and intercede based on the fact that they spent their lives
for the sake of Almighty Al’laah.” [Majma’ul
Bihaar]
The Holy
Prophet has stated,
“I
am even closer to every believer, more than his own soul.
Whosoever leaves behind any unfulfilled
debt, it is upon me (to fulfil it).” [Nisa’i
Shareef Pg.279 Vol.1]
Almighty
Al’laah says in the Holy Qur’aan,
“And
We have sent you not, but as Mercy unto all the Worlds”
[Surah Ambiya Verse.107]
Commentating
on this verse of the Qur’aan Allama Aaloosi says,
“And
the Mercy of the Holy Prophet over
all the worlds is in this context
that he is the greatest means between the entire Universe and the blessings of
Al’laah due to his excellence and status, as the Noor (light) of the Prophet
is the first creation and it has been
mentioned in the Hadith-e-Paak,(O Jaabir) The very first thing which Al’laah created
is the Noor of your Nabi.
He further quotes another Hadith where it has
been mentioned,
‘Al’laah is the Giver and I am the
Distributor’ and the discussion of the
masterful Sufis in this matter is even more indepth than which I have said.” (Tafseer
Roohul Mu’aani Pg.105 Vol.17]
Concerning the very same verse, Allama
Ismaeel Haqqi in Tafseer
Roohul Bayaan says,
“O sensible one! Almighty Al’laah has
informed us that the Noor-e-Muhammadi is
the first creation. After this the rest of the creation from the Arsh right up
to Taht Thar’ra (seven earths) was created from his Noor. According to this,
you are the Rasool of the worlds and mercy unto the entire creation, thus
everything is from you and it should be said that the existence of the entire
creation is through you and your mercy is on all of them. He is the mercy of every
atom in the universe. We understand that the entire creation was held in
reserve without any souls in (the heights of) the skies, awaiting the arrival
of the Holy Prophet .
When he arrived, then everything came to life since he is the soul of the entire
universe.” [Tafseer Roohul Bayaan Pg.528 - Part 17]
Almighty Al’laah says in the Holy Qur’aan,
“And know that Al’laah’s Rasool is
amongst you.” [Surah Al Hujurat Verse.7]
“This Nabi is the Master of the Muslims,
even more than there own souls
and his wives are their mothers.” [Surah Al AhzabVerse.6]
“Undboubtedly, came to you from amongst
you, that Prophet, who is displeased
to see you in difficulty, (he is) one who dearly desires your well-being, (one
who) is (truly) compassionate and merciful towards the Muslims.” [SurahTauba Verse.128]
“And you say, 'Work on! Your work will
be seen by Al’laah and His Prophet
and the Muslims.” [Surah Tauba105]
Hazrat Abu Hurairah
has stated that the Holy Prophet said,
“Whosoever saw me in his dream will soon
see me whilst awake.” [Bukhari Shareef Pg.1035 Vol.2 -
Fathul Baari Pg.283 Vol.12 - Umdatul Qaari Pg.140 Vol.24 - Irshaadus Saari
Pg.113 Vol.10 - Mishkaat Shareef Pg.394 - Ash'atul Lam’aat Pg.640 Vol.3 –
Mirkaat Pg.27 Vol.9 - Abu Dawood Pg.329 Vol.2 - Jaame Tirmizi Pg.52 Vol.2 -
Mawahibul Laduniyah - Zurqaani Shareef Pg.289 Vol.2 – Sahih Muslim Shareef
Pg.242 Vol.2]
Commentating on this Hadith, Hazrat Sheikh
Abdul Haq Muhadith Dehlwi says,
“In this there is glad tidings for those
who see the Holy Prophet in
their dreams that after passing through the darkness of the Nafs and the
completion of suppressing the desires of the body they have reached this stage
that in reality, without any veil, whilst awake, they will have the opportunity
of seeing him just like the Awliyah Al’laah who see him while awake. In the
light of this Hadith it is evident that to see the Holy Prophet
whilst awake is possible and proper.” [Ash'atul
Lam'aat Pg.640 Vol.3]
“Even though the Ulama have difference
of opinion on numerous issues relating to different madhabs, not a single one
has any doubt in this case (and all accept) that without any doubt and
illusion, the Holy Prophet is
continuously alive and he is Haazir and Naazir in the Aamaal of his Ummat and
he grants his mercy towards those who turn towards him and he guides them.” [Maktoobat
Shareef bar Haashia Akhbaarul Akhyaar Shareef Pg.161]
Hazrat Abu Hameed Sa'adi
says that the Holy Prophet said,
“When any one of you enters a Musjid,
then send salaams upon the Prophet and then
say, “O Al’laah
open for me the doors of mercy.” [Ibn Majah Pg.56 –
Abu Dawood Pg.72 Vol.1 - Sunan Kubra Pg.242 Vol.2]
Hazrat Qaadi Ayaaz
says that Hazrat Alqama has
stated,
“Whenever I enter the Musjid I say, 'O
Nabi! May there be salaams upon
you and may there be the blessings and the mercy of Al’laah.” [Shifa
Shareef Pg.52 Vol.2]
Allama Qaazi Ayaaz Maaliki
says that Hazrat Amr bin Dinaar Taabi’ee whilst commentating on
the verse of the Qur’aan:
When you enter into any home, then greet
your own [Surah Noor – Verse.61]
says,
“When there is no one in the house, then
say, Salaams be upon the Nabi and
Al’laah's mercy and blessings.” [Ash Shifa Page.52 Vol.2]
Mulla Ali Qaari
says,
“This is because the Blessed Soul of the
Prophet Muhammad , is
present in the home of every Muslim.” [Shara
Shifa Pg.464 Vol.3]
Allama ibn Hajar Asqalani, Allama Badrud'deen
Aini, Allama Qistalaani and Allama Abdul Baaqi say,
“This too can be said about the ways of the Ahle
Irfaan (People of Spiritual Understanding), that when these
Namaazis open the doors of the Angelic Domain with their At Tahiy’yaat, they
are then granted permission to enter into the Court of The All Existing, The One
who has no end” (i.e. AL’LAAH). Their eyes become cool through the pleasure of
invocation. They are then cautioned (reminded) that the excellence which they
have been blessed with in the Court of Al’laah is through the blessing and
mediation of the Holy Prophet. When
these worshippers, (now) aware of this (excellence and its reality) raise their
sights in the Court of Almighty Al’laah, they see the Beloved present in the
Exalted Court of the Beloved (in other words they see the Prophet in
the Court of Al’laah). On seeing the Holy Prophet they
immediately say ‘As
Salaamu Alaika Ayuhan Nabiyu Wa Rahmatul laahi Wa Barakaatuhu’ (directing their
full attention towards him).” [Fathul
Baari Pg.250 Vol.2 - Zurqaani Shareef Pg.329/330 - Umdatul Qaari Pg.111 Vol.6 –
Mawahibul Laduniyah Pg.230 Vol.2]
Ya Allah
عزوجل of Mustafa
صلی اللہ تعالی علیہ وسلم! We
make sincere Dua that blesses us all with strength in Imaan
and true love for the Holy Prophet
صلی اللہ تعالی علیہ وسلمand
for all those who follow that which has been taught and commanded by Him. Amin! (Source:
Extracted from Proper Sunni Beliefs)
Courtesy: Imam Mustafa Raza Research Center
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