ترجمۂ کنزالایمان: اللہ کے نام سے شروع جو نہایت مہربان رحم والا
Translation: Allah in the name of the most Affectionate the Merciful
Du’a for Reading the Book or Islamic Lesson
Read the following Du’a (supplication) before studying a religious book or Islamic lesson 
, you will remember whatever you study.
, you will remember whatever you study.
Translation:Ya Allah
! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)
! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)
Note: Recite Durud Sharif once before and after the Du’a.
ترجمۂ
کنزالایمان:اور اگر جب وہ اپنی جانوں پر ظلم کریں تو اے محبوب تمہارے حضور
حاضر ہوں اور پھر اللہ سے معافی چاہیں اور رسول ان کی شفاعت فرمائے تو ضرور اللہ
کو بہت توبہ قبول کرنے والا مہربان پائیں۔
Translation of Kanzul Iman:And if when they do
justice unto their souls, then O beloved! They should come to you and then beg
forgiveness of Allah and the messenger should
intercede for them then surely, they would find Allah
Most Relenting, Merciful (4:64)
Excellence
of Durud Shareef
The
Noble Rasool صلی اللہ تعالی علیہ وسلم has stated, ‘Whoever recites Salat
upon me one time, Allah عزوجل sends
ten mercies upon him.’ (Sahih Muslim, pp. 166, vol. 1)
The Prophet 
Hears From Great
Distances
Hears From Great
Distances
“Door o Nazdeek ke sun'ne waale wo kaan”
“kaan la'ale karaamat pe lakho salaam”
It is our Aqida that the Holy Prophet is able to hear us
even from great distances. The distinguished Sahaba of the Holy Prophet used to call out to
the Prophet from great distances
even at the time of battles which took place distances away. This was also the
manner of Hazrat Abdullah ibn Umar 
.
It is well known that he used to call to out to the the Holy Prophet during the battles he
fought in. This has also been proven by Hazrat Abdullah bin Abbas and Hazrat
Uthmaan bin Hunaif (radi Al’laahu anhum).
is able to hear us
even from great distances. The distinguished Sahaba of the Holy Prophet used to call out to
the Prophet from great distances
even at the time of battles which took place distances away. This was also the
manner of Hazrat Abdullah ibn Umar .
It is well known that he used to call to out to the the Holy Prophet during the battles he
fought in. This has also been proven by Hazrat Abdullah bin Abbas and Hazrat
Uthmaan bin Hunaif (radi Al’laahu anhum).
The Sahaba used to call out to the Holy
Prophet from both far and near
and their problems would be solved. The companions of the Prophet called out his Holy
Name from great distances to seek his assistance and in doing so, they
displayed their belief that he could hear them no matter where they were. It is
also the saying of the Holy Prophet
from both far and near
and their problems would be solved. The companions of the Prophet called out his Holy
Name from great distances to seek his assistance and in doing so, they
displayed their belief that he could hear them no matter where they were. It is
also the saying of the Holy Prophet 
“I hear that which you do not hear.” [Sahih
Bukhari Shareef – Sahih Muslim Shareef - Mishkaat Shareef]
Hazrat Shah Wali Al’laah Muhadith Delhwi
used to say the following concerning Dala’il e Kheyraat:
used to say the following concerning Dala’il e Kheyraat:
“I received the authority of Dalail from
my Sheikh, Abu Tahir, he received it from Ahmad Nakhaa, he received it from
Sayed Abdur Rahman Idrees, He received it from his father Ahmed, he received it
from His grandfather Muhammad, he received it from his grandfather and He
received it from the Compiler of Dala’il-e- Kheyraat Sheikh Sayed Shareef
Muhammad bin Sulaiman Al Juzuli .”
[Intibah fis Salasil]
.”
[Intibah fis Salasil]
In the very book Dala’il-e-Kheyraat, the
Author Hazrat Muhammad bin Sulaiman Juzuli has
quoted this Hadith of the Holy Prophet Muhammad .
has
quoted this Hadith of the Holy Prophet Muhammad .
The Holy Prophet Muhammad has stated,
has stated,
“I
personally hear the Durood of those who love me and I also recognise them” [Dala’il-e-Kheyraat
Shareef Pg.22]
A true Muslim always trusts the words of the
Holy Prophet and he will believe
that the Holy Prophet hears Duas and Durood
from both far and near and also recognises the one remembering him. From the above
mentioned Hadith it is obvious that the entire world is before the Holy Prophet . He sees and
recognises everyone and everything. It has been quoted in Tabraani Shareef that
the Holy Prophet Muhammad said,
and he will believe
that the Holy Prophet hears Duas and Durood
from both far and near and also recognises the one remembering him. From the above
mentioned Hadith it is obvious that the entire world is before the Holy Prophet . He sees and
recognises everyone and everything. It has been quoted in Tabraani Shareef that
the Holy Prophet Muhammad said,
“Recite Durood Shareef abundantly on
Fridays since it is a day of witnesses. Angels present themselves there. When
any servant recites Durood, no matter whom and where he is his voice reaches
me.
It is as clear as day from the Hadith that
the belief of the Ahle Sunnah Wa Jama'at is true and proper because the Holy
Prophet has stated that
wherever or whoever the person is who recites Durood upon him, the voice of
that person reaches him. This means whether a person is far or near, in Madinah
Munawwara or anywhere else in the world, his voice reaches the Prophet .
has stated that
wherever or whoever the person is who recites Durood upon him, the voice of
that person reaches him. This means whether a person is far or near, in Madinah
Munawwara or anywhere else in the world, his voice reaches the Prophet .
Those who say that the Prophet is not able to hear
our Durood Shareef, present the Hadith wherein it is mentioned that the Angels carry
the Durood into the Court of the Holy Prophet . After presenting
this Hadith, they say that this is proof that the Prophet does not hear it
personally.
is not able to hear
our Durood Shareef, present the Hadith wherein it is mentioned that the Angels carry
the Durood into the Court of the Holy Prophet . After presenting
this Hadith, they say that this is proof that the Prophet does not hear it
personally.
The said Hadith is being quoted below: It is
mentioned in the Hadith Shareef as follows:
“When a person recites Durood Shareef
then an Angel ascends with it and presents it before Almighty Al’laah. Al’laah
Almighty says, ‘Take it to the Holy Grave of my Beloved servant Muhammad so that he
may make Dua-e-Bakhshish for the person who sent the Durood and he may gain
coolness in his eyes.’”
so that he
may make Dua-e-Bakhshish for the person who sent the Durood and he may gain
coolness in his eyes.’”
From the above mentioned Hadith it is cleaer
that the Durood is first presented in the Divine Court of Almighty Al’laah and
thereafter with the command of Almighty Al’laah, it is presented in the court
of the Holy Prophet . The logic of the
deobandis is that if the Durood is heard by the Prophet
then what need is there for the Angels to present it. It should be
noted that this argument is not only contradicting the power of hearing of the
Holy Prophet but it is also contradicting
the power of hearing of Almighty Al’laah since the Durood is first presented in
the Court of Almighty Al’laah. According to their evidence (Al’laah Forbid)
Will this then not mean that Almighty also cannot hear from distances as well,
if not what need was there for it to be presented by the Angel?
. The logic of the
deobandis is that if the Durood is heard by the Prophet
then what need is there for the Angels to present it. It should be
noted that this argument is not only contradicting the power of hearing of the
Holy Prophet but it is also contradicting
the power of hearing of Almighty Al’laah since the Durood is first presented in
the Court of Almighty Al’laah. According to their evidence (Al’laah Forbid)
Will this then not mean that Almighty also cannot hear from distances as well,
if not what need was there for it to be presented by the Angel?
Note how corrupt beliefs these people hold
that it has even contradicted and opposed one of the attributes of Almighty
Al’laah. May Almighty Al’laah protect us from such false and corrupt beliefs
and groups (Ameen).
Imam Sakhaawi in
his book Mustataab Al Qaulul Bad’i' quotes a narration which is also quoted by
the deobandis.
in
his book Mustataab Al Qaulul Bad’i' quotes a narration which is also quoted by
the deobandis.
Hazrat Am’maar bin Yaaser
reports that the Holy Prophet said,
reports that the Holy Prophet said,
“Verily Almighty Al’laah has granted an
Angel the power of listening to the voices of every creation. That Angel will
be standing at my graveside when I leave this world. Thus whoever sends Durood Shareef
upon me then he will say, “O Muhammad ! Certain
person who is the son of certain person has recited Durood”. Huzoor has stated,
“Any person who recites Durood once upon me. Almighty Al’laah bestows his mercy
ten times upon him.” [Al Qaulul Bad’I Pg.112]
! Certain
person who is the son of certain person has recited Durood”. Huzoor has stated,
“Any person who recites Durood once upon me. Almighty Al’laah bestows his mercy
ten times upon him.” [Al Qaulul Bad’I Pg.112]
From this Hadith one can understand the
respect and status of the Holy Prophet . If the reciter of
the Durood is far or near, in Arabia or outside Arabia in the East or in the
West, the voice (of that person) is heard by the Angel who is standing on duty
as a slave and servant at the Rauza-e-Mubaarak of the Holy Prophet .
. If the reciter of
the Durood is far or near, in Arabia or outside Arabia in the East or in the
West, the voice (of that person) is heard by the Angel who is standing on duty
as a slave and servant at the Rauza-e-Mubaarak of the Holy Prophet .
The Angel does not only hear the voice of one
single person but he hears the voice of every creation. If this is the hearing
power of that Angel who is a servant and a slave of the Holy Prophet , that it is able to
hear the voice of every creation then what can be said about the hearing power
of the Holy Prophet who is the leader and
Rasool of all the Angels.
, that it is able to
hear the voice of every creation then what can be said about the hearing power
of the Holy Prophet who is the leader and
Rasool of all the Angels.
Is there any one in their right sense of mind
who will believe that the Angel who is the servant of the Holy Prophet Muhammad is hearing the Salaam
of every person on the Duniya while standing beside the Rauza-e-Anwar of the
Holy Prophet and the Master of
that Angel who is the Holy Prophet cannot hear the
Salaam of His Ummah? Definitely not! The Master Muhammadur Rasoolullah is aware of our
salaam and hears it and all the Angels and the rest of Al’laahs creation, are
all servants and humble slaves at before the Majestic Court of the Beloved
Rasool . Another important
fact which is present in this narration is that the Angel knows the name of
every person sending Durood. He even knows the name of the reciters father since
in the Hadith it has been stated, certain person who is the son of certain
person sends Durood. It is obvious that the person who is reciting Durood does
not say his name or his fathers name before reciting the Durood. He does not
say that I am certain person the son of certain person.
is hearing the Salaam
of every person on the Duniya while standing beside the Rauza-e-Anwar of the
Holy Prophet and the Master of
that Angel who is the Holy Prophet cannot hear the
Salaam of His Ummah? Definitely not! The Master Muhammadur Rasoolullah is aware of our
salaam and hears it and all the Angels and the rest of Al’laahs creation, are
all servants and humble slaves at before the Majestic Court of the Beloved
Rasool . Another important
fact which is present in this narration is that the Angel knows the name of
every person sending Durood. He even knows the name of the reciters father since
in the Hadith it has been stated, certain person who is the son of certain
person sends Durood. It is obvious that the person who is reciting Durood does
not say his name or his fathers name before reciting the Durood. He does not
say that I am certain person the son of certain person.
Now, even though the person reciting the
Durood does not give his name or his father’s name, the Angel who is present in
Madinatul Munawwarah at the Rauza-e-Aqdas of the Holy Prophet
is aware of the name and the father’s name of the sender of the
Durood. Now, If this is the status and knowledge possessed by that particular
Angel, then it is obvious that the Beloved of Almighty Al’laah Hazrat Muhammad
Mustafa is definitely aware
of the name and father’s name of the person who is sending Durood upon him.
Verily our Leader Hazrat Muhammad Mustafa is aware of our names
and surnames and of our condition at all times.
is aware of the name and the father’s name of the sender of the
Durood. Now, If this is the status and knowledge possessed by that particular
Angel, then it is obvious that the Beloved of Almighty Al’laah Hazrat Muhammad
Mustafa is definitely aware
of the name and father’s name of the person who is sending Durood upon him.
Verily our Leader Hazrat Muhammad Mustafa is aware of our names
and surnames and of our condition at all times.
“Banda mit' Jaye na Aaqa pe wo banda kya
hai”
“Be Khabar ho jo Ghulaamo se wo Aaqa kya
hai”
This is why Hazrat Shah Abdul Aziz Muhadith
Delhwi states the
states the
following whilst explaining the verse 
“Through
the power of Noor-e-Nabuiwat, the Holy Prophet is
aware and well informed of the condition and status of every follower. He knows
of the point where that person has reached in his Deen and what is the condition
of his Imaan and due to which veil it is that he is deprived of (spiritual)
elevation. Thus he is aware of our sins, intentions and hypocritical plans.
This is why according to Shariat his testimony regarding the Ummah in the world
and the hereafter will necessarily be accepted” [Tafseer-e-Azeezi]
“Through
the power of Noor-e-Nabuiwat, the Holy Prophet is
aware and well informed of the condition and status of every follower. He knows
of the point where that person has reached in his Deen and what is the condition
of his Imaan and due to which veil it is that he is deprived of (spiritual)
elevation. Thus he is aware of our sins, intentions and hypocritical plans.
This is why according to Shariat his testimony regarding the Ummah in the world
and the hereafter will necessarily be accepted” [Tafseer-e-Azeezi]
Ya Allah
عزوجل of Mustafa
صلی اللہ تعالی علیہ وسلم! We
make sincere Dua that blesses us all with strength in Imaan
and true love for the Holy Prophet
صلی اللہ تعالی علیہ وسلمand
for all those who follow that which has been taught and commanded by Him. Amin! (Source:
Extracted from Proper Sunni Beliefs)
Courtesy: Imam Mustafa Raza Research Center
٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭٭
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