Hadith>Articles>Attire (Clothing)

ترجمۂ کنزالایمان: اللہ کے نام سے شروع جو نہایت مہربان رحم والا

Translation: Allah in the name of the most Affectionate the Merciful

Du’a for Reading the Book or Islamic Lesson

Read the following Du’a (supplication) before studying a religious book or Islamic lesson , you will remember whatever you study.

Translation:Ya Allah! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)

Note: Recite Durud Sharif once before and after the Du’a.

ترجمۂ کنزالایمان:اور اگر جب وہ اپنی جانوں پر ظلم کریں تو اے محبوب تمہارے حضور حاضر ہوں اور پھر اللہ سے معافی چاہیں اور رسول ان کی شفاعت فرمائے تو ضرور اللہ کو بہت توبہ قبول کرنے والا مہربان پائیں۔

                                                                                                      

Translation of Kanzul Iman:And if when they do justice unto their souls, then O beloved! They should come to you and then beg forgiveness of Allah and the messenger should intercede for them then surely, they would find Allah Most Relenting, Merciful (4:64)

Excellence of Durud Shareef

The Noble Rasool صلی اللہ تعالی علیہ وسلم has stated, ‘Whoever recites Salat upon me one time, Allah عزوجل sends ten mercies upon him.’ (Sahih Muslim, pp. 166, vol. 1)

Attire (Clothing) in the Light of Hadith

Hadith 1: Hazrat Imam Bukhari رضی اللہ تعالٰی عنہ reported from Hazrat Ibn Ab’bas رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Eat whatever it is you fancy and wear whatever it is you fancy, as long as it is free from two things; Lavishness and Pride (Arrogance)’.

Hadith 2: Imam Ahmed, Nasa’i and Ibn Majah report from Amr bin Shu’aib who narrates from his father, who narrates from his grandfather that Rasool صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Eat and Drink and give Sadqa (charity) and wear elegant clothes, as long as it is not associated to lavishness and pride’.

Hadith 3: It is in Sahih Bukhari and Muslim from Anas رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم liked ‘Hibrah’ very much. This was a type of striped wrap (shawl), which was manufactured in Yemen.

Hadith 4: Tirmizi reported from Jaabir bin Sumrah رضی اللہ تعالٰی عنہ. He says, I saw Nabi صلَّی اللہ تعالٰی علیہ وسلَّم on a full moonlit night. The Holy Prophet صلَّی اللہ تعالٰی علیہ وسلَّم was attired in a reddish robe. In other words, it (i.e. the robe) had reddish stripes on it. I would sometimes look at Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم and sometimes I would look at the moon. According to me, Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم was more beautiful than the moon.

Hadith 5: It is in Sahih Bukhari and Muslim on the authority of Abu Burdah رضی اللہ تعالٰی عنہ. He says that Hazrat A’isha رضی اللہ تعالٰی عنہا brought out a small blanket with patches on it, and a thick Tahband (waistcloth) and said, ‘Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم passed from this world in these clothes.’ (In other words, at the time of his Wafaat from this world, Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم was wearing the same type of clothing)

Hadith 6: It is in Sahih Bukhari and Muslim from Abu Hurairah رضی اللہ تعالٰی عنہ that Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Allah Ta’ Aala will not place His Divine Mercy on a person who drags his tahband (waistcloth) out of pride’ (i.e. he wears it so long that it touches the ground). It is in the narration of Ibn Umar رضی اللہ تعالٰی عنہما that, Allah will not place His Divine Mercy on a person who allows his garments to trail in a boastful manner.

It is also in Sahih Bukhari from him as well, that a person was dragging his tahband (waistcloth) in a boastful manner, so he was caused to sink into the ground. He will continue to sink into the ground until Qiyaamat.

Hadith 7: It is in Sahih Bukhari from Abu Hurairah رضی اللہ تعالٰی عنہ that Rasool صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘The piece of the waist cloth which is below (over) the ankles is in the fire’.

Hadith 8: Abu Dawud and Ibn Majah report from Abu Saeed Khudri رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم says, ‘The waistcloth of a Momin is up to half the shins. If it is between the shin and the ankle, still there is no objection to this and whatever is below that is in the fire and on the Day of Qiyaamat Allah will not place His Divine Mercy on him, who allows his waistcloth to trail (on the ground) out of pride’.

Hadith 9: Abu Dawud, Nasa’i and Ibn Majah have reported from Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘that ‘Asbaal’ in other words, the wearing of clothes trailing (on the ground) is not allowed and this (prohibition) refers to the waistcloth, Qamees (Upper Garment/Kurta etc.), the turban and everything else. Hazrat Umm-e-Salma رضی اللہ تعالٰی عنہا enquired regarding the ruling in this matter for the females. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Let it hang down one span in length (i.e. one span length from below half the shin)’. She said, ‘The foot of the women will then be visible’. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Let it hang down (trail by) one hand length (and) not more than that’.

Hadith 10: It is in Sahih Muslim on the authority of Abdullah ibn Umar رضی اللہ تعالٰی عنہما. He says, ‘I passed by Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  and my waistcloth was trailing a bit low’. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Abdullah! Wear your waistcloth higher, so I wore it higher.’ He  صلَّی اللہ تعالٰی علیہ وسلَّم then said, ‘wear it even higher, so I wore it higher’. After this, I always made an effort to practice this’. Someone queried from Hazrat Abdullah رضی اللہ تعالٰی عنہ regarding the height at which it should be worn and he said up to half way of the shin.

Hadith 11: In Sahih Bukhari it was narrated from Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Allah will not place His Divine Mercy on that person who drags his garments out of pride’. Hazrat Abu Bakr Siddique رضی اللہ تعالٰی عنہ enquired, ‘Ya Rasool’Allah صلَّی اللہ تعالٰی علیہ وسلَّم!  my waistcloth ends up trailing (on the ground), unless I give particular attention to it (i.e. His waistcloth never used to remain set on his stomach, it used to slip downwards)’. Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘You are not of those who cause it to hang due to pride (i.e. this warning is for those whose intention is to wear the waistcloth so that it trails on the ground)’.

Hadith 12: Abu Dawud reported from Ikrama. He says, ‘I noticed that Hazrat Ibn Ab’bas رضی اللہ تعالٰی عنہ was wearing his waistcloth in a manner that the edge of his waistcloth was at the back of his foot’. I asked, ‘Why do you tie (wear) the waistcloth in this manner?’ He replied by saying, ‘I saw Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم tie (wear) his waistcloth in this manner’.

Hadith 13: Tirmizi and Abu Dawud have reported on the authority of Asma bint Yazeed رضی اللہ تعالٰی عنہا. She says that the sleeves of Rasoolullah’s  صلَّی اللہ تعالٰی علیہ وسلَّم Qamees were up to his wrists.

Hadith 14: Imam Ahmed, Tirmizi, Nasa’i and Ibn Majah have reported from Sumrah رضی اللہ تعالٰی عنہ that Nabi Kareem صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Wear white clothing, for it is more pure and clean and shroud your deceased in it as well’.

Hadith 15: Ibn Majah reported from Abu Dardah رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘The best clothes (are the ones) which you wear when presenting yourself before Allah, when going to your graves and in Musjids, (and these are) white ones’. This means it is best to wear white when performing Namaaz and to use white when shrouding your deceased.

Hadith 16: Tirmizi and Abu Dawud have reported from Abdullah ibn Umar رضی اللہ تعالٰی عنہما. He says that a person walked by wearing red clothing and he conveyed Salaam to Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم . Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم  did not reply to his Salaam.

Hadith 17: Abu Dawud reports from Sayyida A’isha رضی اللہ تعالٰی عنہا that Asma رضی اللہ تعالٰی عنہا came before Nabi صلَّی اللہ تعالٰی علیہ وسلَّم  wearing thin clothing. Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم  turned his face away and said, ‘O Asma! Once a female reaches puberty, then no portion of her body should be exposed, except for her face and her palms’.

Hadith 18: Imam Maalik reports from Alqama bin Abi Alqama and he reports from his mother that Hafsa bint Abdur Rahmaan visited Hazrat A’isha رضی اللہ تعالٰی عنہا wearing a very thin stole (i.e. a scarf or a shawl). Hazrat A’isha رضی اللہ تعالٰی عنہا tore up her stole and gave her one that was thick.

Hadith 19: Tirmizi reported from Ibn Umar رضی اللہ تعالٰی عنہما that when Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم would tie the turban, he would allow the Shimla (loose end of the turban) to hang between both his shoulders.

Hadith 20: Baihaqi has reported in Sha’bul Imaan from Ubaada bin Saamit رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Adopt the tying (wearing) of the Amaama (Turban), for it is the sign of the Angels, and allow it (i.e. the shimla) to hang at the back’.

Hadith 21: Tirmizi reported from Rukana رضی اللہ تعالٰی عنہ that Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘The distinction between us and the mushriks (polytheists) is that our turbans are worn (tied) on (top of our) hats’.

Hadith 22: Tirmizi reported from A’isha رضی اللہ تعالٰی عنہا. She says that, ‘Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said to me ‘A’isha! If you wish to meet with me (i.e. in the hereafter), then be content in this world with the amount of provisions which suffice a trooper (i.e. a rider or traveller), and avoid sitting in the company of the wealthy, and do not regard your clothing as old until you have not patched them’.’

Hadith 23: Abu Dawud reported from Abu Umaama رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Have you not heard! Have you not heard that to be in an insignificant condition is from Imaan. To be in an insignificant condition is from Imaan’. (Insignificant here refers to one who no one values because of his poverty etc)

Hadith 24: Imam Ahmed, Abu Dawud and Ibn Majah reported from Ibn Umr رضی اللہ تعالٰی عنہما that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Allah will dress the one who wears the garb of fame, with the garb of shame on the day of Qiyaamat’.

Clothing of Fame here refers to a person who dresses in good clothes out of pride (boastfulness) or it refers to that person who is not a Darvesh (Dervish), yet he dresses in a manner that causes the people to regard him as a Dervish; or it refers to a person who is not an Aalim, but dresses up in the garb of the Ulama and tries to deceive people into believing that he is an Aalim (even though he isn’t). In other words, his objective of dressing in such a manner is to show some kind of stature (about himself).

Hadith 25: Abu Dawud reported from one Sahabi that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘The person who refrains from wearing good clothes out of humility, even though he has the capability of wearing it, Allah ta’aala will dress him in the Robe of Karaamat (Miraculous Garb)’.

Hadith 26: Imam Ahmed and Nasa’i have reported on the authority of Jaabir رضی اللہ تعالٰی عنہ. He says that ‘Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم came over to us and noticed a person whose hair was untidy and spread apart. He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Can he not find something with which he may gather his hair properly (i.e. neaten it)?’ He صلَّی اللہ تعالٰی علیہ وسلَّم  saw another person dressed in unclean clothes. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Can he not find something with which he may wash his clothes?’’

Hadith 27: Tirmizi reported on the authority of Abdullah ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Allah ta’aala loves for the sign of His Grace (Ne’mat) to be visible on His servant’.

Hadith 28: Imam Ahmed and Nasa’i have reported from Abul Ahwas and he in turn reported from his father. He says, ‘I presented myself before Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  and my clothes were frail’. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Do you not have any riches?’ I replied by saying that ‘I did’. He  صلَّی اللہ تعالٰی علیہ وسلَّم asked, ‘What type of riches do you possess?’ I replied, ‘I have all types of wealth given to me by Allah; (I have) camels, cows, goats, horses and slaves’. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Allah has blessed you with riches, so the sign of His Grace and His Marvels should be visible on you’.

Hadith 29: In Sahih Bukhari it is reported from Hazrat Umar, Anas, Ibn Zubair and Abu Umaama رضی اللہ تعالٰی عنہم that Nabi Kareem صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘One who wears silk in this world will not wear it in the Hereafter’.

Hadith 30: In Sahih Bukhari and Muslim on the authority of Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘For the one who wears silk in this world, there is no share in the Hereafter’.

Hadith 31: In Sahih Bukhari and Muslim it is reported from Hazrat Umar رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  forbade the wearing of silk, except for this much, and Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم indicated this by bringing his two fingers together, the Kalima (Index) finger and the Middle finger. It has been mentioned in one narration of Sahih Muslim that Hazrat Umar رضی اللہ تعالٰی عنہ said during a Khutbah (sermon) that ‘Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  forbade the wearing of silk, except for that which is equal to the span of two or three or four fingers’. In other words, a silk edging of that width can be used on any clothing.

Hadith 32: In Sahih Muslim on the authority of Asma bint Abu Bakr رضی اللہ تعالٰی عنہما that she brought out a Kasrwani Jubbah (Robe), the collar of which was made from Dibaaj (a type of silk) and there were silk edgings on both slits. She said, ‘This is the Robe of Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم which was in the possession of Hazrat A’isha رضی اللہ تعالٰی عنہا and when Hazrat A’isha رضی اللہ تعالٰی عنہا passed away I took it into my possession. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم used to wear it and we rinse it and give its water to those who are ill, so that they may attain Shifa (are cured)’.

Hadith 33: Tirmizi and Nasa’i have reported from Abu Moosa Ash’ari رضی اللہ تعالٰی عنہ that Nabi صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Gold and Silk are Halaal (lawful) for the women of my Ummat and Haraam (unlawful – forbidden) upon the men’.

Hadith 34: In Sahih Muslim it is reported on the authority of Abdullah ibn Umar رضی اللہ تعالٰی عنہما who says, ‘Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم saw me wearing clothing which was dyed in safflower (coloured dye)’. He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘This is the clothing of the unbelievers. You should not wear them’. I asked, ‘should I wash it out?’ He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘that I should burn them’.

Hadith 35: Tirmizi reports from Abul Maleeh, who reports from his father that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم prohibited spreading out (laying) the hide of wild animals.

Hadith 36: Tirmizi reported from Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم would commence from the right side when he wore his Qamees (Upper Garment).

Hadith 37: It is in Tirmizi and Abu Dawud on the authority of Abu Sa’eed Khudri رضی اللہ تعالٰی عنہ that when Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم wore any new clothing, he would address it by its name (by saying); Turban, Qamees or Shawl, and he would then recite this Dua:

اَللّٰھُمَّ لَکَ الْحَمْدُ کَمَا کَسَوْتَنِیْہِ اَسْأَ لُکَ خَیْرَہٗ وَخَیْرَ مَا صُنِعَ لَہٗ وَاَعُوْذُ بِکَ مِنْ شَرِّہٖ وَشَرِّ مَا صُنِعَ لَہٗ.

Hadith 38: It is reported in Abu Dawud on the authority of Mu’az ibn Anas رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘One who wears his clothing and reads: اَلْحَمدُ لِلّٰہِ الَّذِیْ کَسَانِیْ ھٰذَا وَرَزَقَنِیْہِ مِنْ غَیْرِ حَوْلٍ مِّنِّی وَلَا قَوَّۃٍ will have his previous sins forgiven’.

Hadith 39: Imam Ahmed reported from Abu Mutar رضی اللہ تعالٰی عنہ that Hazrat Ali رضی اللہ تعالٰی عنہ purchased fabric for 3 dirhams. When wearing it, he read: اَلْحَمْدُ لِلّٰہِ الَّذِیْ رَزَقَنِیْ مِنَ الرِّیَاشِ مَا اَ تَجَمَّلُ بِہٖ فِی النَّاسِ وَاُوَارِیْ بِہٖ عَوْرَتِیْ. He then said, ‘I heard Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  reciting it’.

Hadith 40: Imam Ahmed, Tirmizi and Ibn Majah report from Abu Umaama رضی اللہ تعالٰی عنہ that when Hazrat Umar رضی اللہ تعالٰی عنہ wore a new set of clothing he read: اَلْحَمْدُ لِلّٰہِ الَّذِیْ کَسَانِیْ مَا اُوَارِیْ بِہٖ عَوْرَتِیْ وَاَ تَجَمَّلُ بِہٖ فِیْ حَیَا تِیْ . He then said, ‘I heard from Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم that whosoever recites this when wearing new clothes and gives his old clothes away as Sadqa, then in his lifetime and after his death, he will be in the ‘Kanaf’, ‘Hifz’ and ‘Satar’ of Allah’. All these three words have the same meaning. In other words, Allah will be his Protector and Guardian.

Hadith 41: Imam Ahmed and Abu Dawud reported from Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘that the one who emulates any nation is from amongst them’. This Hadith is a Primary Principle with regards to whom we should emulate and whom we should not emulate, in the case of dressing, habits and conduct. To emulate the kufaar (unbelievers) and the sinful and corrupt people (Fusaaq-o-Fujaar) is not a good habit. To emulate the pious and the virtuous people is good. There are also different levels of emulating and based on this, the rulings regarding them differ. The lowest level of emulating the unbelievers and the sinful and corrupt people is that it is abominable. Muslims should show their distinction from such people, so that they may be (easily) recognised and they should not be mistaken for being non-Muslims.

Hadith 42: Abu Dawud reported from Ibn Ab’bas رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم cursed those women who imitate men and those men who imitate women.

Hadith 43: Abu Dawud reported on the authority of Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم cursed that male who dresses in the clothes of females and he cursed that female who dresses in clothing that resembles that (clothing) of men.

Hadith 44: Abu Dawud reports on the authority of Imraan bin Haseen رضی اللہ تعالٰی عنہ that Nabi-e-Kareem  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Neither do I sit on a red saddle cloth and nor do I wear clothing that is dyed in safflower (colour), and I do not wear such a Qamees (Upper Garment), which has a silk cuff (i.e. not more than 4 finger span). Hear you! The perfume (fragrance) of males is that which has a scent and no colour and the perfume of females is that which has colour but no scent’. In other words, the actual objective for males is the scent and not the colour, so it should be of light colour so that it does not stain the clothing or the body. Women should use a light perfume as their objective is that of adornment and this can be attained from deep coloured perfumes such as ‘Khalooq’. (When females) use strong scented perfumes, it unnecessarily attracts attention towards them.

Hadith 45: Tirmizi reported from Abu Rumtha Taimi رضی اللہ تعالٰی عنہ. He says, ‘I presented myself before Nabi صلَّی اللہ تعالٰی علیہ وسلَّم. Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم  was dressed in two green garments (sheets)’.

Hadith 46: Abu Dawud reported on the authority of Dahia bin Khalifa رضی اللہ تعالٰی عنہ that a few ‘Qubti’ fabrics were presented to (our) Nabi  صلَّی اللہ تعالٰی علیہ وسلَّم. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم blessed me with one and said ‘Split it into two lengths. Make a Qamees with one, and give the other piece to your wife, so that she may make an ‘Urhni’ (Scole – Long Scarf) with it’. Just before he left, Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Ask your wife to attach another piece of fabric underneath it, so that the body is not visible through it’.

Hadith 47: It is in Sahih Bukhari and Muslim from Hazrat A’isha رضی اللہ تعالٰی عنہا that the bedding on which Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  rested was made 120 from leather, which was filled with date peels. It is in the narration of Muslim that the sacred pillow of Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم was made from leather which was filled with date peels.

Hadith 48: It is in Sahih Muslim from Jaabir رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said that ‘one set of bedding is for a man and one is for his wife, and the third is for his wife and the fourth is for shaitaan’. In other words, to keep sufficient bedding for those in ones home and for visitors is permissible, but one should not keep more than what is required.

Ya Allah عزوجل of Mustafa  صلی اللہ تعالی علیہ وسلم! We make sincere Dua that  blesses us all with strength in Imaan and true love for the Holy Prophet  صلی اللہ تعالی علیہ وسلمand for all those who follow that which has been taught and commanded by Him. Amin! (Source: Extracted from Bahaar-e-Shariat Volume 16)

Courtesy: Imam Mustafa Raza Research Center

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