ترجمۂ کنزالایمان: اللہ کے نام سے شروع جو نہایت مہربان رحم والا
Translation: Allah in the name of the most Affectionate the Merciful
Du’a for Reading the Book or Islamic Lesson
Read the following Du’a (supplication) before studying a religious book or Islamic lesson 
, you will remember whatever you study.
, you will remember whatever you study.
Translation:Ya Allah
! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)
! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)
Note: Recite Durud Sharif once before and after the Du’a.
ترجمۂ
کنزالایمان:اور اگر جب وہ اپنی جانوں پر ظلم کریں تو اے محبوب تمہارے حضور
حاضر ہوں اور پھر اللہ سے معافی چاہیں اور رسول ان کی شفاعت فرمائے تو ضرور اللہ
کو بہت توبہ قبول کرنے والا مہربان پائیں۔
Translation of Kanzul Iman:And if when they do
justice unto their souls, then O beloved! They should come to you and then beg
forgiveness of Allah and the messenger should
intercede for them then surely, they would find Allah
Most Relenting, Merciful (4:64)
Excellence
of Durud Shareef
The
Noble Rasool صلی اللہ تعالی علیہ وسلم has stated, ‘Whoever recites Salat
upon me one time, Allah عزوجل sends
ten mercies upon him.’ (Sahih Muslim, pp. 166, vol. 1)
Regarding Seeking Permission To Enter A House as Mentioned in Hadith
Hadith 1: It is in
Sahih Bukhari and Muslim from Abu Sa’eed Khudri رضی
اللہ تعالٰی عنہ that Abu Musa Ash’ari رضی اللہ تعالٰی عنہ came to us. He said, ‘Hazrat Umar رضی اللہ تعالٰی عنہ had summoned me, so I went to his door (i.e.
his house) and conveyed salaam thrice. I did not get any reply, so I returned.
Now, Hazrat Umar رضی اللہ تعالٰی عنہ is asking
my reason for not coming; so I said, ‘I came and conveyed Salaam thrice at the
door. When I did not get any reply, I returned. Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم said to me
that when a person requests permission thrice and he does not get an answer, he
should go back’. Hazrat Umar رضی اللہ تعالٰی عنہ said that
‘I should bring a witness (to confirm) that Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم said
this’. Abu Sa’eed Khudri رضی اللہ تعالٰی عنہ says, ‘I
went forth and testified to this’.’
Hadith 2: It is in
Sahih Bukhari from Abu Hurairah رضی اللہ
تعالٰی عنہ. He says he ‘entered the house with
Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم. Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم found
some milk in a bowl and said, ‘Abu Hurairah! Go to the Ashaab-us-Suffah and ask
them to come here’ (so that they may be given milk to drink). I called them
over. They arrived and then requested permission. Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم granted them permission and then only did
they enter the house.’
Hadith 3: Abu Dawud
reported from Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah
صلَّی اللہ
تعالٰی علیہ وسلَّم said, ‘When a person is called (summoned) and
he comes with the very person who has called him, then this (calling) is sufficient,
as permission for him’. In other words, in such a situation, he has no need to
request permission. In another narration it has been mentioned that to send
someone to call him is permission by itself. This ruling is only when he comes immediately
(on being called). It is deduced from circumstantial evidence, that if the
owner of the house is awaiting your arrival and the pardah (curtain) has already
been drawn in the house, then in such a situation there is no need to request
permission, and if one arrives late, one should seek permission, like the
Ashaab-us-Suffah sought permission.
Hadith 4: Tirmizi
and Abu Dawud reported from Kuldah bin Hambal رضی اللہ
تعالٰی عنہ. He says, ‘Safwan bin Umay’ya had sent me to
Nabi Kareem صلَّی اللہ تعالٰی علیہ وسلَّم. I entered (the house) without conveying Salaam and without
seeking permission (to do so)’. Huzoor صلَّی اللہ
تعالٰی علیہ وسلَّم said, ‘Go out and say اَلسَّلاَمُ عَلَیْکُمْ ءَ اَدْخُلُ
May I enter? As Salaamu Alaikum’.
Hadith 5: Imam
Maalik reported from Ata bin Yasaar. He says that a person enquired from
Rasoolullah
صلَّی اللہ تعالٰی علیہ وسلَّم ‘Should I even request permission from my mother when I go to
her?’ Huzoor-e-Akram صلَّی اللہ تعالٰی علیہ وسلَّم said
‘Yes’. He (Yasaar) said, ‘I live with her in the very same house’. Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Take her permission before going to
her’. He said, ‘I attend to her, in other words I have to go to and fro to her,
so what need is there to request permission from her?’ Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Take her permission before you go to
her. Would you like this, that you should see her unclothed?’ He said, ‘No!’ He
صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘So seek her permission’.
Hadith 6: Baihaqi
reported in Sha’bul Imaan from Jaabir رضی اللہ
تعالٰی عنہ that Nabi Kareem صلَّی اللہ تعالٰی علیہ وسلَّم said,
‘Do not give permission to that person who does not make Salaam before
requesting permission’.
Hadith 7: Abu Dawud
reported from Abdullah ibn Basr رضی اللہ
تعالٰی عنہ. He says that ‘when Nabi صلَّی اللہ تعالٰی علیہ وسلَّم went to
the door (i.e. home) of any person, He صلَّی اللہ تعالٰی علیہ وسلَّم would not stand directly in front of the
door, but He صلَّی اللہ تعالٰی علیہ وسلَّم used
to stand either to the right or to the left of the door, and He صلَّی اللہ تعالٰی علیہ وسلَّم would say,
اَلسَّلامُ عَلَیْکُمْ، اَلسَّلامُ عَلَیْکُمْ This was because there were no curtains on the doors in those
days’.
Hadith 8: Tirmizi
reported from Thaubaan رضی اللہ تعالٰی عنہ that
Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘It is not Halaal upon any person that
he may look into the house of someone without seeking his permission. If he
looked inside, then he has actually entered (that house). Do not lead any nation
in Imamat (i.e. do not be the leader of any nation) and then only make Dua
specifically for yourself and not for them. If he does so, then he has betrayed
their trust’.
Hadith 9: Imam Ahmed
and Nasa’i have reported from Abu Hurairah رضی اللہ
تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘For the one who peeps into the house
of someone without permission, and they burst his eye, neither is there any
Diyat[1]
nor any Qisas[2]’.
Hadith 10: Tirmizi
reported from Abu Zir رضی اللہ تعالٰی عنہ that
Rasoolullahصلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Whosoever moved the curtain and looked
into a house before attaining permission, he has committed such an act which is
not Halaal for him. If someone were to burst his eye, then there is no charge
against him. If a person went to such a door on which there is no curtain and
his sight fell upon the lady of the house (unintentionally), then it is not his
fault but it is the fault of those in the house’. (i.e. why did they not hang a
curtain over the doorway).
Ya Allah
عزوجل of Mustafa
صلی اللہ تعالی علیہ وسلم! We
make sincere Dua that blesses us all with strength in Imaan
and true love for the Holy Prophet
صلی اللہ تعالی علیہ وسلمand
for all those who follow that which has been taught and commanded by Him. Amin! (Source:
Extracted from Bahaar-e-Shariat Volume 16)
Courtesy: Imam Mustafa Raza Research Center
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