31. The following actions are Makruh (defective) in Tawaaf:
31.1. To talk unnecessarily
31.2. To sell
31.3. To buy
31.4. To read any poetry besides Humd, Naat and Manqabat.
31.5. To make Zikr, Dua, Tilaawat, or any other thing in a
very loud voice.
31.6. To make Tawaaf in Na Paak (Impure, unclean) clothes.
31.7. Not to kiss the Hajr-e-Aswad and not to make Iztiba,
or Ramal at the places where they have been commanded.
31.8. To delay the circuits too much; in other words, to do
a few circuits and then wait a while, or to become engrossed in something else
and then do the rest thereafter.
31.9. If all 7 circuits have not been completed but wudu has
broken, then perform wudu and return. If Jama’at is in procession and he has
not performed his Namaaz as yet, then he should join the Jama’at, and continue
after Jama’at from where he left off. One is even permitted to leave Tawaaf to
join Janaazah Salaah and after it has been completed, one may continue Tawaaf
from where he left off.
31.10. If there is a need to answer the call of nature (visit
the toilet) then it should be done, and thereafter fresh wudu should be made
and one should continue from the point where he left off.
31.11. If the 2 Raka’ats are not read after every Tawaaf (7
circuits), the next Tawaaf is not allowed. If it is an objectionable time, such
as in the time between Subh-o-Saadiq and Sunrise; or after performing Asr Namaaz
until the time of sunset, because in this time, performing numerous Tawaafs are
permitted, but after this objectionable time has passed, the 2 Raka’ats should
be read.
31.12. To make Tawaaf when the Imam is delivering the
Khutbah.
31.13. If you have completed Namaaz in the first Jama’at, it
is allowed to make Tawaaf during the other Jama’ats, and you are permitted walk
in front of the Namaazis since Namaaz is similar to Tawaaf (i.e. it is Ibaadat).
31.14. To eat during Tawaaf
31.15. To make Tawaaf hurriedly whilst having the need to
answer the call of nature or pass air.
32. The following are Mubah (lawful) in Tawaaf and Sa’ee:
32.1. To convey Salaam
32.2. To reply to Salaam
32.3. To drink water
32.4. To read Humd, Naat and Manqabat softly
32.5. To eat during Sa’ee
32.6. To speak out of necessity
32.7. To ask any Fatawa (Islamic Verdicts - Questions)
32.8. To give a Fatawa (i.e. to decree a Religious verdict)
33. Like in the case of Tawaaf, it is not permissible and
sinful to sit and perform Sa’ee, or to be on a mode of transport (i.e. to sit
on an animal etc.) and perform Sa’ee without a valid reason.
34. The following actions are Makruh (defective) in Sa’ee:
34.1. To unnecessarily delay between circuits of Sa’ee without need. However one may do so to join Jama’at or Janaazah Salaah. One may break the circuit to answer the call of nature, or to make fresh wudu even though it is not necessary in Sa’ee.
34.2. To buy anything
34.3. To sell anything
34.4. Unnecessary conversation
34.5. Not to climb on Safa Marwah
34.6. For men not to run in Mas’a without a valid reason
34.7. To have a lengthy delay after Tawaaf and then perform
Sa’ee.
34.8. Not to hide the private ornaments of the body
34.9. To look around frantically as if worried in Sa’ee is
Makruh, and in Tawaaf, it is even more Makruh.
Law: To perform Sa’ee without wudu is
permissible but to have wudu is Mustahab (Desirable).
35. In the laws of Tawaaf and Sa’ee, the command for men and women is the same, but for woman there is no Ramal, Iztiba and running in Sa’ee (Safa & Marwah).
35. In the laws of Tawaaf and Sa’ee, the command for men and women is the same, but for woman there is no Ramal, Iztiba and running in Sa’ee (Safa & Marwah).
In case of hindrance, women should not try to kiss the Black
Stone, touch the Kaaba, and embrace the Rukne-Yamaani, to look inside the Well
of Zam Zam or to fill water by herself. If these actions can be done without
touching the bodies of other men, then it is allowed; if not she should abstain
as far as possible from these actions.
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