
ترجمۂ کنزالایمان: اللہ کے نام سے شروع جو نہایت مہربان رحم والا
Translation: Allah in the name of the most Affectionate the Merciful
Du’a for Reading the Book or Islamic Lesson
Read the following Du’a (supplication) before studying a religious book or Islamic lesson
, you will remember whatever you study.


Translation:Ya Allah
! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaraf, vol. 1, pp. 40)

Note: Recite Durud Sharif once before and after the Du’a.


ترجمۂ
کنزالایمان:اور اگر جب وہ اپنی جانوں پر ظلم کریں تو اے محبوب تمہارے حضور
حاضر ہوں اور پھر اللہ سے معافی چاہیں اور رسول ان کی شفاعت فرمائے تو ضرور اللہ
کو بہت توبہ قبول کرنے والا مہربان پائیں۔
Translation of Kanzul Iman:And if when they do
justice unto their souls, then O beloved! They should come to you and then beg
forgiveness of Allah and the messenger should
intercede for them then surely, they would find Allah
Most Relenting, Merciful (4:64)
Excellence
of Durud Shareef
The
Noble Rasool صلی اللہ تعالی علیہ وسلم has stated, ‘Whoever recites Salat
upon me one time, Allah عزوجل sends
ten mercies upon him.’ (Sahih Muslim, pp. 166, vol. 1)

Wudu [Ritual Ablution] in the light of Hadith
Hadith 1: Imam Bukhari and Imam
Muslim report from Hazrat Abu Hurairah رضی اﷲ تعالیٰ
عنہ that Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم said ‘My Ummah will be summoned on the Day of Qiyaamat in a condition
whereby their faces, hands and feet will be glowing from the vestiges of Wudu,
thus whosoever of you has the ability to do so, should increase this glow.’
Hadith 2: It is in Sahih Muslim on
the authority of Hazrat Abu Hurairah رضی اﷲ تعالیٰ
عنہ that Rasoolullah
صلی اﷲ تعالیٰ علیہ وسلم said to his companions, ‘Should I not inform you of such a thing through
which Almighty Allah will remove your sins and exalt your status?’ The
companions said, ‘Yes, O Prophet of Allah صلی اﷲ تعالیٰ
علیہ وسلم ’, He صلی اﷲ تعالیٰ
علیہ وسلم said, ‘to
perform proper Wudu at the time when you feel awkward in making Wudu and to go
swiftly towards the Musjid, whilst waiting (in anticipation) after one Namaaz
for the next. The reward of this is like tying your horse on the frontier of
the infidels, for the sake of supporting the Muslim Empire.’
Hadith 3: Imam Maalik and Nasa’i
narrated from Abdullah Sanabahi رضی اﷲ تعالیٰ
عنہ
that Rasoolullah صلی اﷲ تعالیٰ
علیہ وسلم said, ‘When a Muslim performs Wudu, then by
rinsing his mouth, the sins of the mouth fall away and when he inserts water
into the nostrils and cleans them out, then the sins of the nose are released and
when he washes his face then the sins of his face are washed away, to the
extent that the (sins) of the eye lashes are washed away and when he washes his
hands, then the sins of his hands are removed, to the extent that the (sins) of
the finger nails are washed away and when he performs masah of his head, then
the sins of the head fall away, to the extent that even the (sins) of the ears
are washed away and when he washes his feet, then the sins of the feet are
washed away, to the extent that they are washed away from (beneath) the toe nails.
Thereafter, his endeavor towards performing his Namaaz is an additional
(blessing) to this.’
Hadith 4: Baz’zaar has reported a
Hassan (close to sound) narration, that Hazrat Uthman رضی اﷲ تعالیٰ عنہ requested his servant Hamraan to bring him some
water to perform Wudu and he then wished to go out, whereas it was a cold
winters night. Hamraan says, ‘I brought the water to him and he performed his
Wudu. He then washed his hands and feet (in other words he performed Wudu), so
I said to him, (I pray) Allah rewards your intention but it is a very cold
night (to be going out). On hearing this, he said, I heard Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم saying, ‘Allah
forgives the past and future sins of a person who makes Kaamil (proper) Wudu.’’
Hadith 5: Tabrani reported in Awsat
from Hazrat Ameer-ul-Momineen Maula Ali کرّم اﷲ تعالیٰ
وجہہ that the Holy Prophet صلی اﷲ تعالیٰ علیہ وسلم said, ‘There is
two folds reward for that person who performs proper Wudu in intense cold
weather.’
Hadith 6: Imam Ahmed bin Hambal
narrates from Hazrat Anas رضی اﷲ تعالیٰ عنہ that Huzoor
Sayyid-e-Aalam
صلی اﷲ تعالیٰ علیہ وسلم said, ‘He who makes Wudu once (meaning he washed each part of the
body that needs to be washed in Wudu, once), then this is (of that which is)
essential and for the one who washes twice, there is twofold reward and for the
one who washes each part thrice, then this is my manner of Wudu and the Wudu of
the past Prophets.’
Hadith 7: It is in Sahih Muslim on the
authority of Uqba bin Aamir رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم said, ‘Jannat becomes Waajib (compulsory) upon a Muslim who performs
Wudu thoroughly and thereafter stands with complete spiritual and physical
devotion, and performs two Raka’ats of Salaah.’
Hadith 8: It is in Muslim on the
authority of Ameer ul Momineen Farooq-e-Azam Hazrat Umar ibn-e-Khattab رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اﷲ تعالیٰ
علیہ وسلم
said, ‘When anyone from amongst you performs
Wudu thoroughly and then recites:
اَشْھَدُ اَنْ لَّا اِلٰہَ اِلَّا اللہُ وَحْدَہٗ لَا شَرِیْکَ لَہٗ
وَاَشْھَدُ اَنَّ مُحَمَّدًا عَبْدُہٗ وَرَسُوْلُہٗ
Ash Hadu Al Laa ilaaha il lal laahu Wahdahu La
Shareeka Lahu wa Ashhadu An’na Muhammadan Abduhu wa Rasooluhu
All 8
Doors of Paradise shall be opened unto him and he may enter it through whichever
Door he wishes.’
Hadith 9: Tirmizi reported on the
authority of Hazrat Abdullah ibn Umar رضی اﷲ تعالیٰ
عنہ
that Rasoolullah صلی اﷲ
تعالیٰ علیہ وسلم said, ‘Ten virtuous deeds will be recorded for a
person who performs (fresh) Wudu over the Wudu which he already has.’
Hadith 10: Ibn Khuzaima narrates in
his Sahih that Abdullah ibn Buraidah رضی اﷲ تعالیٰ
عنہ reported from his father that one day Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم summoned Hazrat Bilal رضی اﷲ تعالیٰ عنہ
and said ‘O Bilal رضی اﷲ تعالیٰ
عنہ ! Through which action of yours did I find you walking ahead of me in
Jannat? I visited Jannat last night and I could hear your footsteps ahead of
me.’ Bilal
رضی اﷲ تعالیٰ عنہ
said, ‘Ya Rasool’Allah صلی اﷲ تعالیٰ علیہ وسلم ! After calling out the Azaan, I perform 2 Raka’ats
of Salaah, and whenever my Wudu becomes void (i.e. breaks), I immediately
perform Wudu again.’ Nabi صلی اﷲ تعالیٰ علیہ وسلم said, ‘It is for this reason.’ (I heard your footsteps in Paradise).
Hadith 11: Tirmizi and Ibn Majah
have reported from Sa’eed ibn Zaid رضی اﷲ تعالیٰ
عنھما that Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم said, ‘The Wudu of one who did not pronounce the
Bismillah is not complete.’ (In other words he has not performed thorough Wudu.
The meaning of this is the same as mentioned in the other Ahadith)
Hadith 12: Darqutni and Baihaqi have
reported in their Sunan from Hazrat Abdullah ibn Mas’ud رضی اﷲ تعالیٰ عنہ
that Rasoolullah صلی اﷲ
تعالیٰ علیہ وسلم said, ‘The body of one who pronounces Bismillah
before performing Wudu, has become purified from head to toe and as for the one
who performed his Wudu without proclaiming Bismillah, then only those parts of
his body have been purified, over which he poured water.’
Hadith 13: Imam Bukhari and Muslim
report on the authority of Hazrat Abu Hurairah رضی اﷲ تعالیٰ
عنہ that Rasoolullah
صلی اﷲ تعالیٰ علیہ وسلم said, ‘When one awakens from a dream (sleep), he should perform Wudu
and clean his nostrils thrice, for shaitaan spends the night in his nostrils.’
Hadith 14: Tabrani narrates a Hassan
narration on the authority of Hazrat Ali رضی اﷲ تعالیٰ
عنہ
citing that Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم said, ‘If I
did not feel that it would be difficult upon my Ummah, I would have commanded
them to perform miswak with every Wudu. (In other words I would have made it
Fard. In some narrations the term Fard has also appeared).’
Hadith 15: It is also mentioned in
one narration of Tabrani that Rasoolullah صلی اﷲ تعالیٰ
علیہ وسلم never went for any Salaah without performing
Miswak (cleaning the teeth).
Hadith 16: It is in Sahih Muslim on
the authority of Hazrat A’isha رضی اﷲ تعالیٰ
عنہا that when Rasoolullah صلی اﷲ تعالیٰ علیہ وسلم would return
home from any (journey), he would first perform Miswak.
Hadith 17: Imam Ahmed narrates from
Ibn Umar
رضی اﷲ تعالیٰ عنھما that
Rasoolullah said, ‘Make it a habit to perform Miswak, as it is a means of
cleansing the mouth and a means of attaining the pleasure of Allah.’
Hadith 18: Abu Nu’aim narrates on
the authority of Hazrat Jaabir رضی اﷲ تعالیٰ عنہ that
Rasoolullah
صلی اﷲ تعالیٰ علیہ وسلم said, ‘To
perform 2 Raka’ats after performing Miswak is more exalted than 70 Raka’ats
which is performed without performing Miswak.’
Hadith 19: It has been mentioned in
one narration that the Namaaz which is performed after Miswak is 70 folds more
exalted than the Namaaz which is performed without making Miswak.
Hadith 20: It is narrated in
Mishkaat Shareef from Hazrat Sayyidah A’isha رضی اﷲ تعالیٰ
عنہا that there are 10 actions which are of Fitrat
(inherent qualities) [In other words these actions were commanded in every
Shariat]:
1. To trim the moustache
2. To lengthen the beard
3. To perform Miswak
4. To put water into the nostrils (cleansing the nostrils)
5. To clip the nails
6. To wash between the toes
7. To remove the hair from under the arms
8. To remove the pubic hair
9. To perform Istinja (to clean oneself after answering the call of
nature)
10. To rinse the mouth
Hadith 21: It is on the authority of
Hazrat Ali رضی اﷲ تعالیٰ عنہ that
Rasoolullah
صلی اﷲ تعالیٰ علیہ وسلم said, ‘When a
servant (believer) performs Miswak and then stands for Salaah, an Angel stands
behind him and listens to his Qir’at (recitation). The Angel then comes so
close to him, that it places its mouth against the mouth of that person (the
Namaazi).’ The Masha’ikh (Pious Grandmasters) have mentioned that a person (believer)
who is habitual of making Miswak, will be blessed with the opportunity of being
able to recite the Kalima at the time of his death and that person who uses
opium, will not be blessed with the opportunity of reciting the Kalima at the
time of his death.
Ya Allah
عزوجل of Mustafa
صلی اللہ تعالی علیہ وسلم! We
make sincere Dua that blesses us all with strength in Imaan
and true love for the Holy Prophet
صلی اللہ تعالی علیہ وسلمand
for all those who follow that which has been taught and commanded by Him. Amin! (Source:
Extracted from Bahaar-e-Shariat Volume 2)
Courtesy: Imam Mustafa Raza Research Center

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