Friday, 25 July 2014

Bahaar-e-Shariat Volume 16 Blog Page 4

Hadith 51: Tirmizi and Ibn Majah have reported from Miqdaam bin Ma’di Kurb رضی اللہ تعالٰی عنہ. He says, ‘I heard Nabi  صلَّی اللہ تعالٰی علیہ وسلَّم saying, ‘Man has not filled any vessel that is worse than the stomach. A few morsels are sufficient for Ibn Adam (the offspring of Adam) to keep his back in order (i.e. straight). If there is a need for him to eat more, then he should allocate one third for food, one third for water and one third for breathing’.’

Hadith 52: Tirmizi reported from Ibn-e-Umar رضی اللہ تعالٰی عنہما that Nabi صلَّی اللہ تعالٰی علیہ وسلَّم  heard the sound of a person burping. Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Limit the sound of your burping, for he who over fills his stomach in the world will be the hungriest on the Day of Qiyaamat’.

Hadith 53: It is in Sahih Muslim from Anas رضی اللہ تعالٰی عنہ. He says, ‘I saw Nabi-e-Kareem صلَّی اللہ تعالٰی علیہ وسلَّم  eating some dates. Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  was seated on his rear in such a manner that both his knees were upright’.

Hadith 54: It is reported in Sahih Bukhari and Muslim from Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم forbade (us from) eating two Dates together, except when those with whom you are eating permit you to do so.

Hadith 55: It is in Sahih Muslim from A’isha رضی اللہ تعالٰی عنہا that Nabi-e-Kareem  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘The family of a person, who has dates in his home, is never without a meal’. It has been mentioned in another narration that, the family of a person who has no dates in his home, is without a meal.

This refers to the era and the place wherein dates are in abundance. In other words, when they had dates in their homes, they were very comfortable and their families and children had sufficient to eat. When they were hungry, they would partake in the dates and this would alleviate their hunger.

Hadith 56: It is in Muslim from Abu Ayub Ansari رضی اللہ تعالٰی عنہ that when food would be presented before Nabi  صلَّی اللہ تعالٰی علیہ وسلَّم he would send the remainder to me, after partaking in it. Once, he sent a platter of food to me from which he had not eaten anything, because it contained garlic. I thus enquired if it (garlic) was haraam and he said, ‘No, I do not prefer it because of its odour.’ (So) I said, ‘I too do not desire that which Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم does not prefer.’

Hadith 57: It is in Sahih Bukhari and Muslim from Hazrat Jaabir رضی اللہ تعالٰی عنہ that either Nabi  صلَّی اللہ تعالٰی علیہ وسلَّم said, he who eats garlic or onions should remain at a distance from us’, or he said that, ‘he should keep away from our Musjid, or that he should remain in his home.’ (Once), a pot containing green vegetables was presented before Rasool صلَّی اللہ تعالٰی علیہ وسلَّم . Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Give it to such and such (of my) companions.’ He then said to them, ‘You may partake in it, for I converse with them and you do not converse with them (i.e. with the Angels).’

Hadith 58: Tirmizi and Abu Dawud have reported from Hazrat Maula Ali رضی اللہ تعالٰی عنہ that Rasoolullah   صلَّی اللہ تعالٰی علیہ وسلَّم cautioned us against eating garlic, unless it was cooked.

Hadith 59: Tirmizi reported from Umm-e-Haani رضی اللہ تعالٰی عنہا. She says, ‘Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم came to my home and asked if there was anything (to eat). I said that there was nothing except dry bread (roti) and vinegar.’ He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Bring it forth! The people in a home which has vinegar are never dependant on any condiment.’

Hadith 60: It is in Sahih Muslim from Jaabir رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم  requested some condiment from the people of the house. They said that with the exception of vinegar they had nothing else. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم requested it and commenced eating with it and he repeatedly said, ‘Vinegar is a good condiment’.

Hadith 61: Ibn Majah reported on the authority of Asma bint Yazeed رضی اللہ تعالٰی عنہا that some food was presented before Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم . Huzoor-e-Akram صلَّی اللہ تعالٰی علیہ وسلَّم  presented it to us and we said that we had no need to eat. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘do not combine hunger and lies!’ In other words, when you are hungry and someone offers you food, do not say that you are not hungry, but partake in the meal, for not to eat and then to lie is harmful in this world and in the hereafter. Some people who are shy generally do this and many villagers that unless they are not asked to eat repeatedly; they refuse to partake in the meal by saying that they are not hungry. It is necessary to abstain from telling lies.

Hadith 62: It is in Muslim from Abu Hurairah رضی اللہ تعالٰی عنہ. He says, ‘Once, Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم went out and he also met with Hazrat Abu Bakr and Hazrat Umar رضی اللہ تعالٰی عنہما. Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم asked, ‘what is it that has drawn you out of your homes?’ They said, ‘Hunger’. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘By Him in Whose Divine Control is my life! That, which has drawn you out of you homes, has also brought me out of my home.’ Nabi-e-Akram صلَّی اللہ تعالٰی علیہ وسلَّم  commanded them to stand up. They stood up with Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  and went to the home of an Ansari. They found that he was not at his home. The wife of that Ansari saw them, and immediately welcomed them. Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  asked, ‘where is so and so person?’ She replied that he had gone to fetch some sweet water. Just then, the Ansari returned. On seeing The Holy Prophet صلَّی اللہ تعالٰی علیہ وسلَّم  and Hazrat Abu Bakr and Umar رضی اللہ تعالٰی عنہما he said, ‘today, there is none more fortunate than I, for such exalted visitors have come to my home.’ He then presented (them) with a bunch of dates, of which some were ripe whilst others were dry and some were dripping. He requested the blessed personalities to partake in it. He then brought out a knife. Nabi  صلَّی اللہ تعالٰی علیہ وسلَّم asked him not to slaughter one that gave milk. The Ansari slaughtered the goat. The blessed personalities partook in the meat and the dates and drank water. After they had completed eating, he  صلَّی اللہ تعالٰی علیہ وسلَّم said to Hazrat Abu Bakr and Hazrat Umarرضی اللہ تعالٰی عنہما ‘By Him in Whose Divine Control is my life! On the day of Qiyaamat you will be questioned regarding this blessing. Hunger brought you out of your homes, and you were blessed with this blessing even before you returned to your homes.’’

Hadith 63: Muslim and Abu Dawud reported from Umm-e-Salma رضی اللہ تعالٰی عنہا that Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘One who eats or drinks in silver or gold vessels is allowing the fire of hell to enter his stomach.’

Hadith 64: Abu Dawud etc. have narrated on the authority of Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘When a fly falls into your food, then dip it in (and throw it away), for there is illness on one of its wings and Shifa (cure) on the other. It tries to save itself by using that wing which carries the illness and thus dips the wing which carries the illness first into the food, so dip the entire (fly) in.’

Hadith 65: Abu Dawud, Ibn Majah and Daarimi report from Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘When a person has eaten something (and some particles remain in his teeth) which he removes by means of cleaning the teeth (making khilaal of the teeth), he should spit out those (particles which come from the teeth) and if it is from the tongue, then he may swallow it. Whosoever did this has done a good thing and if he hasn’t, then there is no harm.’


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