Wednesday, 13 August 2014

Bahaar-e-Shariat Volume 3 Blog Page 36

Chapter 12: Rules Regarding The Masjid

Allah Almighty says:

اِنَّمَا یَعْمُرُ مَسٰجِدَ اللہِ مَنْ اٰمَنَ بِاللہِ وَالْیَوْمِ الۡاٰخِرِ وَاَقَامَ الصَّلٰوۃَ وَاٰتَی الزَّکٰوۃَ وَلَمْ یَخْشَ اِلَّا اللہَ ۟ فَعَسٰۤی اُولٰٓئِکَ اَنۡ یَّکُوۡنُوۡا مِنَ الْمُہۡتَدِیۡنَ ﴿۱۸﴾
‘Only they (truly) fill the Mosques, who believe in Allah and in the last day, and who establish Namaaz, and give Zakaat, and who fear none but Allah. Verily, they are of those who will find the path (of guidance)’ [Surah 9; 18]

Hadith 1-4: Bukhari, Muslim, Abu Dawud, Tirmizi and Ibn Majah report from Abu Hurairah رضی اﷲ تعالیٰ عنہ that Huzoor-e-Aqdas  صلی اللہ تعالی علیہ وسلم said, ‘The Namaaz of a man in a Masjid is twenty times more virtuous, than reading in (his) home or in the marketplace (i.e. his workplace). It is in this manner, that when he performs Wudu properly and then leaves for the Masjid, then for every step he takes, his status is elevated, and a sin is forgiven. When he starts reading his Namaaz, the Angels continuously send Durood (blessings) upon him, for as long as he remains on his Musal’la (Prayer mat); and he is regarded as being in Namaaz, for as long as he is in waiting for Namaaz.’ The Narration of Imam Ahmed and Abu Ya’la etc. is reported from Uqba bin Aamir رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم says; ‘he receives ten good deeds for every step he takes; and when from the time he leaves home until the time he returns, he is counted amongst those who are in Namaaz.’ Other narrations of Ibn-e-Umar and Ibn Ab’bas رضی اللہ تعالٰی عنہما are similar in nature.

Hadith 5: Nasa’i reported from Hazrat Uthman رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘One who performed thorough Wudu and then went for Namaaz, and performed his Namaaz in the Masjid, is pardoned (i.e. granted forgiveness).

Hadith 6: Muslim etc. have reported that Jaabir رضی اﷲ تعالیٰ عنہ said, there was some land which became vacant near Masjid-e-Nabawi صلی اللہ تعالی علیہ وسلم  so Bani Salma wished to move closer to the Masjid. This news reached Nabi صلی اللہ تعالی علیہ وسلم , so he  صلی اللہ تعالی علیہ وسلم said, ‘I have received information, that you wish to move close to the Masjid.’ They said, ‘Ya Rasoolullah  صلی اللہ تعالی علیہ وسلم! It is correct, as that is what we are intending (to do)’ He  صلی اللہ تعالی علیہ وسلم said, ‘O Bani Salma! Remain in your homes (i.e. do not shift near the Masjid), the steps which you take will be recorded.’ He  صلی اللہ تعالی علیہ وسلم then repeated this, so Bani Salma said, ‘We (now) did not prefer to change our house’ (i.e. we did not wish to shift any longer).

Hadith 7: Ibn Majah reported that Ibn Ab’bas رضی اللہ تعالٰی عنہما says that the homes of the Ansaar were distant from the Masjid, so they wished to move closer, and on the basis of this, this verse was revealed:

 وَ نَکْتُبُ مَا قَدَّمُوۡا وَ اٰثَارَہُمْ
‘Those virtuous deeds which they sent forth and their footprints (steps) we record’

Hadith 8: Bukhari and Muslim have reported from Abu Musa Ash’ari رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اللہ تعالی علیہ وسلم  said, ‘The most sawaab is to the one who walks the furthest (to the Mosque) (i.e. one who comes from the furthest distance).’

Hadith 9: Muslim etc report that Abi bin Ka’ab رضی اﷲ تعالیٰ عنہ says that an Ansaari’s house was the furthest away from the Masjid, and he never used to miss any Namaaz (at the Masjid). It was mentioned to him about how good it would be if he could purchase a mode of conveyance (horse, camel etc.) so that he could ride on it at night and in hot weather whilst coming (to the Masjid). He replied to this by saying, ‘I wish that my walking to the Masjid and then returning, be recorded’. On (hearing) this, Nabi  صلی اللہ تعالی علیہ وسلم said; ‘Allah has gathered all of this and given it to you.’

Hadith 10: Baz’zaz and Abu Ya’la narrate a narration on the merit of it being ‘Hassan’, from Hazrat Ali رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اللہ تعالی علیہ وسلم  said, ‘To make the complete Wudu in spite of a difficulty and to then walk towards the Masjid, and to wait (in anticipation) for Namaaz after a Namaaz, washes away the sins nicely.’

Hadith 11: Tabrani reports from Abu Umaama رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘To go to the Masjid in the morning and evening, is from the types of ‘Jihad’ (i.e. striving in Allah’s way).’

Hadith 12: It is in Sahihain etc. on the authority of Abu Hurairah رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اللہ تعالی علیہ وسلم  said, ‘One who goes in the morning or evening (for Namaaz to the Masjid), Allah ta’aala arranges a place for him in Jannat, for as many times as he goes’.

Hadith 13-23: Abu Dawud and Tirmizi report from Buraida رضی اﷲ تعالیٰ عنہ and Ibn Majah reports from Anas رضی اﷲ تعالیٰ عنہ , that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘For those who go towards the Masjid in the darkness, give them glad-tidings of a full light on the day of Qiyaamat.’ There are also narrations very similar to this from Abu Dardah, Abu Hurairah, Abu Umaama and Sahl bin Sa’ad Sa’adi, Ibn Ab’bas, Ibn Amr, Abu Sa’eed Khudri, Zaid ibn Haarith, and Ummul Mo’mineen Siddiqa رضی اللہ تعالٰی عنہما

Hadith 24: Abu Dawud and Ibn Hib’ban report from Abu Umaama رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said ‘that are three persons are in the divine care of Allah; that if they are alive, he blesses them with sustenance, which is sufficient, and if they die, He will enter them into Jannat. (1) That person who on entering his home conveys salaam to those in his house is in the Divine Care of Allah. (2) That person who goes to the Masjid is in the Divine Care of Allah. (3) One who has gone out in the way of Allah is in the Divine Care of Allah’.

Hadith 25: It is in Tabrani Kabeer on the (merit of it being Jay‘ad) and in Baihaqi on the merit of it being sound (Sahih), a Mauquf narration is reported from Salman-e-Farsi رضی اﷲ تعالیٰ عنہ that he  صلی اللہ تعالی علیہ وسلم said, ‘One who made proper Wudu in his home and then came to the Masjid, he is the pilgrim (i.e. guest) of Allah; and one who is given the position of this pilgrimage, it is His Right, to honour the pilgrim.’
 

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