Wednesday, 13 August 2014

Bahaar-e-Shariat Volume 3 Blog Page 37

Hadith 26: Ibn Majah reported from Abu Sa’eed Khudri رضی اﷲ تعالیٰ عنہ that Rasoolullah  صلی اللہ تعالی علیہ وسلم said, ‘One who leaves his home for Namaaz and (when doing so) recites this Dua:
اَللّٰھُمَّ اِنِّی اَسْئَلُکَ بِحَقِّ السَّائِلِیْنَ عَلَیْکَ وَ بِحَقِّ مَمْشَایَ ھٰذَا فَاِنِّی لَمْ اَخْرُجْ اَشِرًا وَّلَا بَطِرًا وَّلَا رِیَاءً وَّلَا سُمْعَۃً وَّخَرَجْتُ اِ تِّقَاءَ سَخْطِکَ وَابْتِغَاءَ مَرْضَاتِکَ فَاَسْئَلُکَ اَنْ تُعِیْذَنِیْ مِنَ النَّارِ وَاَنْ تَغْفِرَلِیْ ذُنُوْبِیْ اِنَّہ' لَا یَغْفِرُ الذُّنُوْبَ اِلَّا اَنْتَ
‘O Allah! I ask of You with virtue of the right, which is upon You for the who ask, and for the right of my walking (my paces), because I did not leave my home with pride and arrogance, and nor did I leave to be boastful or to let it be heard off. I have come out to be protected from displeasing You, and for the sake of attaining Your Pleasure; So I am asking (begging) of You, to save me from fire of hell, and to forgive my sins. There is none who pardons sins, but You’
(So when a servant asks this), then Allah turns His Special Divine Compassionate attention towards him, and seventy thousand Angels make Istighfar for him’.

Hadith 27-29: It is in Sahih Muslim from Abu Sa’eed رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘When a person enters the Masjid, he should say’:

اَللّٰھُمَّ افْتَحْ لِیْ اَبْوَابَ رَحْمَتِکَ
‘O Allah, Open for me Your Doors of Mercy’

When leaving the Masjid, he should say:
اَللّٰھُمَّ اِنِّی اَسْئَلُکَ مِنْ فَضْلِکَ
‘O Allah, I ask of You, Your Special Blessing’

It is mentioned in the narration of Hazrat Abdullah bin Amr ibn Al A’as رضی اللہ تعالٰی عنہما that when Rasoolullah  صلی اللہ تعالی علیہ وسلم would enter the Masjid, he صلی اللہ تعالی علیہ وسلم would say:

اَعُوْذُ بِاللہِ الْعَظِیْمِ وَ بِوَجْھِہِ الْکَرِیْمِ وَسُلْطَانِہِ الْقَدِیْمِ مِنَ الشَّیْطٰنِ الرَّجِیْمِ
 ‘I seek protection in Allah, The Magnificent; and by His Wajh-e-Kareem; and Him being Sultaan-e-Qadeem, from shaitaan the cursed. When one says this, shaitaan say, ‘He is safe from me for the entire day’.

It is in the narration of Tirmizi from Hazrat Sayyidah Faatima Zahra رضی اﷲ تعالیٰ عنہا that when Nabi  صلی اللہ تعالی علیہ وسلم would enter the Masjid, he would recite Durood and say:

رَبِّ اغْفِرْلِیْ ذُنُوْبِیْ وَافْتَحْ لِیْ اَبْوَابَ رَحْمَتِکَ
O My Rub! Forgive my sins, and open for me the Doors of’ Your Mercy’

When he would leave the Masjid, he would do so saying:

رَبِّ اغْفِرْلِیْ ذُنُوْبِیْ وَافْتَحْ لِیْ اَبْوَابَ فَضْلِکَ
O my Rub! Forgive my sins, and open for me, ‘the Doors of Your Blessing (Fadl)’

Imam Ahmed and Ibn Majah have reported that on entering and when leaving He  صلی اللہ تعالی علیہ وسلم would say:

Thereafter he صلی اللہ تعالی علیہ وسلم  would recite the Dua.

Hadith 30-33: In Sahih Muslim Shareef it was narrated from Abu Hurairah رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘Most beloved to Allah than all places, are the Masjid, and the place most disliked is the marketplace.’ Similar narration is evident from Jubair bin Mut’im and Abdullah bin Amr and Anas bin Maalik رضی اللہ تعالٰی عنہما and some narrations say that this is statement is that of Allah Almighty.

Hadith 34: Bukhari and Muslim etc report from him as well, that Huzoor صلی اللہ تعالی علیہ وسلم  said, ‘There are seven people who Almighty Allah will shade (protect), on that day when there will be no shade (protection) except His: (1) A Just Imam (Leader); (2) that young person whose development was through the virtue of the Ibaadat of Allah Almighty; (3) That person whose heart is attached to the Masjid; (4) Those two people who love each other for the sake of Allah, who came together because of this and separate because of this; (5) That person who is invited by a woman of status and wealth (in an enticing manner), and he says, ‘I fear Allah’; (6) That person who gave some Sadqa (charity) and concealed it to the extent that his left does not know that his right has spent; (7) That person who remembered Allah in private (alone), and tears flowed from his eyes.’

Hadith 35: Tirmizi, Ibn Majah, Ibn Khuzaima and Ibn Hib’ban and Haakim reported from Abu Sa’eed Khudri رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘When you see a person who is habitual of (being at) the Masjid, then become a witness to his Imaan (Faith); because Almighty Allah says that ‘Only they (truly) fill the Mosques, who believe in Allah and in the last day’ Tirmizi has mentioned that this Hadith is Hassan Ghareeb and Haakim has mentioned that it is Sahih (Sound) in merit.

Hadith 36: It is in Sahihain from Anas رضی اﷲ تعالیٰ عنہ that Huzoor صلی اللہ تعالی علیہ وسلم  said, ‘To spit in the Masjid is wrongful, and the kafaara (expiation) is to conceal it.’

Hadith 37: It is in Sahih Muslim from Abu Zirr رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘All the deeds of my Ummah, both good and bad have been presented before me; I found amongst the virtuous deeds, to remove a harmful object from the pathway (road); and (I found) that from amongst the bad deeds, is to spit in the Masjid, without concealing it.’

Hadith 38-39: Abu Dawud, Tirmizi and Ibn Majah report from Anas رضی اﷲ تعالیٰ عنہ that Huzoor صلی اللہ تعالی علیہ وسلم  said, ‘The rewards of my Ummah were presented to me, upto the blade of straw (grass) which a person removes from the Masjid; and their sins were presented (before me) and I did not see any sin therein, more severe than a person who has been blessed with a verse of Surah of the Qur’an and he caused it to be forgotten.’ Ibn Majah also reports a narration from Abu Sa’eed Khudri رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘For the one who removes some harmful thing from the Masjid, Allah will have a Mansion built in Jannat’.

Hadith 40-42: Ibn Majah reports from Waathila ibn Asqa’ and Tabrani reported from him, and Abu Dawud reported from Hazrat Abu Umaama رضی اللہ تعالٰی عنہما that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘Safeguard the Masjids from children, insane people, trade, mischief and skirmishing, and from raising your voices, and from creating limitations, and from drawing swords.’

Hadith 43: Tirmizi and Daarimi report from Abu Hurairah رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘When you see anyone trading (buying or selling) in the Masjid, then say, May Allah not give profit in your trade.’

Hadith 44: Baihaqi reports in Sha’bul Imaan from Hassan Basri رضی اﷲ تعالیٰ عنہ (on the merit of it being mursal) that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘A time when come when worldly discussions will take place in the Masjid. Do not sit with them, as they have nothing to do with Allah’.

Hadith 45: Ibn Khuzaima reports from Abu Sa’eed Khudri رضی اﷲ تعالیٰ عنہ that once Rasoolullah صلی اللہ تعالی علیہ وسلم  saw spit (phlegm) in the direction of the Qibla. He صلی اللہ تعالی علیہ وسلم  cleaned it (i.e. scraped it off) then directed his holy attention towards the people and said, ‘Does anyone from amongst you like for someone to stand in front of you, and then spit towards your face!’

Hadith 46-47: Abu Dawud, Ibn Khuzaima and Ibn Hib’ban report from Abu Sa’eed Khudri رضی اﷲ تعالیٰ عنہ that Huzoor  صلی اللہ تعالی علیہ وسلم said, ‘One who spits in the direction of the Qibla, will come forth on the day of Qiyaamat in a state, whereby his spit will be between both his eyes.’ The Narration of Imam Ahmed is on the authority of Abu Umaama رضی اﷲ تعالیٰ عنہ wherein it is mentioned that Rasoolullah  صلی اللہ تعالی علیہ وسلم said that to spit towards the Qibla is a sinful act.

Hadith 48: It is in Sahih Bukhari that Saa’ib bin Yazeed رضی اللہ تعالٰی عنہما He says, I was asleep in the Masjid and someone threw stones (pebbles) at me. I looked and noticed that it was Farooq-e-Azam رضی اﷲ تعالیٰ عنہ. He said, ‘Go and bring those two people to me’ (so) I brought both of them to him. He رضی اﷲ تعالیٰ عنہ (either) asked, ‘Which clan (tribe) do you belong to?’ (or) ‘Where do you live?’ They answered by saying that they were from Ta’if. He رضی اﷲ تعالیٰ عنہ said, ‘If you were residents of Madinah, then I would have reprimanded you (as those from Madina were aware of the etiquettes). (for) You are raising your voices in the Masjid of Rasoolullah  صلی اللہ تعالی علیہ وسلم!’
 

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