Bahaar-e-Shariat Volume 16 Blog Page 12

Hadith 26: Imam Ahmed and Nasa’i have reported on the authority of Jaabir رضی اللہ تعالٰی عنہ. He says that ‘Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم came over to us and noticed a person whose hair was untidy and spread apart. He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Can he not find something with which he may gather his hair properly (i.e. neaten it)?’ He صلَّی اللہ تعالٰی علیہ وسلَّم  saw another person dressed in unclean clothes. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Can he not find something with which he may wash his clothes?’’

Hadith 27: Tirmizi reported on the authority of Abdullah ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Allah ta’aala loves for the sign of His Grace (Ne’mat) to be visible on His servant’.

Hadith 28: Imam Ahmed and Nasa’i have reported from Abul Ahwas and he in turn reported from his father. He says, ‘I presented myself before Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  and my clothes were frail’. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Do you not have any riches?’ I replied by saying that ‘I did’. He  صلَّی اللہ تعالٰی علیہ وسلَّم asked, ‘What type of riches do you possess?’ I replied, ‘I have all types of wealth given to me by Allah; (I have) camels, cows, goats, horses and slaves’. He صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Allah has blessed you with riches, so the sign of His Grace and His Marvels should be visible on you’.

Hadith 29: In Sahih Bukhari it is reported from Hazrat Umar, Anas, Ibn Zubair and Abu Umaama رضی اللہ تعالٰی عنہم that Nabi Kareem صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘One who wears silk in this world will not wear it in the Hereafter’.

Hadith 30: In Sahih Bukhari and Muslim on the authority of Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘For the one who wears silk in this world, there is no share in the Hereafter’.

Hadith 31: In Sahih Bukhari and Muslim it is reported from Hazrat Umar رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  forbade the wearing of silk, except for this much, and Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم indicated this by bringing his two fingers together, the Kalima (Index) finger and the Middle finger. It has been mentioned in one narration of Sahih Muslim that Hazrat Umar رضی اللہ تعالٰی عنہ said during a Khutbah (sermon) that ‘Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  forbade the wearing of silk, except for that which is equal to the span of two or three or four fingers’. In other words, a silk edging of that width can be used on any clothing.

Hadith 32: In Sahih Muslim on the authority of Asma bint Abu Bakr رضی اللہ تعالٰی عنہما that she brought out a Kasrwani Jubbah (Robe), the collar of which was made from Dibaaj (a type of silk) and there were silk edgings on both slits. She said, ‘This is the Robe of Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم which was in the possession of Hazrat A’isha رضی اللہ تعالٰی عنہا and when Hazrat A’isha رضی اللہ تعالٰی عنہا passed away I took it into my possession. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم used to wear it and we rinse it and give its water to those who are ill, so that they may attain Shifa (are cured)’.

Hadith 33: Tirmizi and Nasa’i have reported from Abu Moosa Ash’ari رضی اللہ تعالٰی عنہ that Nabi صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘Gold and Silk are Halaal (lawful) for the women of my Ummat and Haraam (unlawful – forbidden) upon the men’.

Hadith 34: In Sahih Muslim it is reported on the authority of Abdullah ibn Umar رضی اللہ تعالٰی عنہما who says, ‘Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم saw me wearing clothing which was dyed in safflower (coloured dye)’. He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘This is the clothing of the unbelievers. You should not wear them’. I asked, ‘should I wash it out?’ He  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘that I should burn them’.

Hadith 35: Tirmizi reports from Abul Maleeh, who reports from his father that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم prohibited spreading out (laying) the hide of wild animals.

Hadith 36: Tirmizi reported from Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم would commence from the right side when he wore his Qamees (Upper Garment).

Hadith 37: It is in Tirmizi and Abu Dawud on the authority of Abu Sa’eed Khudri رضی اللہ تعالٰی عنہ that when Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم wore any new clothing, he would address it by its name (by saying); Turban, Qamees or Shawl, and he would then recite this Dua:

اَللّٰھُمَّ لَکَ الْحَمْدُ کَمَا کَسَوْتَنِیْہِ اَسْأَ لُکَ خَیْرَہٗ وَخَیْرَ مَا صُنِعَ لَہٗ وَاَعُوْذُ بِکَ مِنْ شَرِّہٖ وَشَرِّ مَا صُنِعَ لَہٗ.

Hadith 38: It is reported in Abu Dawud on the authority of Mu’az ibn Anas رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘One who wears his clothing and reads: اَلْحَمدُ لِلّٰہِ الَّذِیْ کَسَانِیْ ھٰذَا وَرَزَقَنِیْہِ مِنْ غَیْرِ حَوْلٍ مِّنِّی وَلَا قَوَّۃٍ will have his previous sins forgiven’.

Hadith 39: Imam Ahmed reported from Abu Mutar رضی اللہ تعالٰی عنہ that Hazrat Ali رضی اللہ تعالٰی عنہ purchased fabric for 3 dirhams. When wearing it, he read: اَلْحَمْدُ لِلّٰہِ الَّذِیْ رَزَقَنِیْ مِنَ الرِّیَاشِ مَا اَ تَجَمَّلُ بِہٖ فِی النَّاسِ وَاُوَارِیْ بِہٖ عَوْرَتِیْ. He then said, ‘I heard Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  reciting it’.

Hadith 40: Imam Ahmed, Tirmizi and Ibn Majah report from Abu Umaama رضی اللہ تعالٰی عنہ that when Hazrat Umar رضی اللہ تعالٰی عنہ wore a new set of clothing he read: اَلْحَمْدُ لِلّٰہِ الَّذِیْ کَسَانِیْ مَا اُوَارِیْ بِہٖ عَوْرَتِیْ وَاَ تَجَمَّلُ بِہٖ فِیْ حَیَا تِیْ . He then said, ‘I heard from Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم that whosoever recites this when wearing new clothes and gives his old clothes away as Sadqa, then in his lifetime and after his death, he will be in the ‘Kanaf’, ‘Hifz’ and ‘Satar’ of Allah’. All these three words have the same meaning. In other words, Allah will be his Protector and Guardian.

Hadith 41: Imam Ahmed and Abu Dawud reported from Ibn Umar رضی اللہ تعالٰی عنہما that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said, ‘that the one who emulates any nation is from amongst them’. This Hadith is a Primary Principle with regards to whom we should emulate and whom we should not emulate, in the case of dressing, habits and conduct. To emulate the kufaar (unbelievers) and the sinful and corrupt people (Fusaaq-o-Fujaar) is not a good habit. To emulate the pious and the virtuous people is good. There are also different levels of emulating and based on this, the rulings regarding them differ. The lowest level of emulating the unbelievers and the sinful and corrupt people is that it is abominable. Muslims should show their distinction from such people, so that they may be (easily) recognised and they should not be mistaken for being non-Muslims.

Hadith 42: Abu Dawud reported from Ibn Ab’bas رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم cursed those women who imitate men and those men who imitate women.

Hadith 43: Abu Dawud reported on the authority of Abu Hurairah رضی اللہ تعالٰی عنہ that Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم cursed that male who dresses in the clothes of females and he cursed that female who dresses in clothing that resembles that (clothing) of men.

Hadith 44: Abu Dawud reports on the authority of Imraan bin Haseen رضی اللہ تعالٰی عنہ that Nabi-e-Kareem  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Neither do I sit on a red saddle cloth and nor do I wear clothing that is dyed in safflower (colour), and I do not wear such a Qamees (Upper Garment), which has a silk cuff (i.e. not more than 4 finger span). Hear you! The perfume (fragrance) of males is that which has a scent and no colour and the perfume of females is that which has colour but no scent’. In other words, the actual objective for males is the scent and not the colour, so it should be of light colour so that it does not stain the clothing or the body. Women should use a light perfume as their objective is that of adornment and this can be attained from deep coloured perfumes such as ‘Khalooq’. (When females) use strong scented perfumes, it unnecessarily attracts attention towards them.

Hadith 45: Tirmizi reported from Abu Rumtha Taimi رضی اللہ تعالٰی عنہ. He says, ‘I presented myself before Nabi صلَّی اللہ تعالٰی علیہ وسلَّم. Huzoor صلَّی اللہ تعالٰی علیہ وسلَّم  was dressed in two green garments (sheets)’.

Hadith 46: Abu Dawud reported on the authority of Dahia bin Khalifa رضی اللہ تعالٰی عنہ that a few ‘Qubti’ fabrics were presented to (our) Nabi  صلَّی اللہ تعالٰی علیہ وسلَّم. Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم blessed me with one and said ‘Split it into two lengths. Make a Qamees with one, and give the other piece to your wife, so that she may make an ‘Urhni’ (Scole – Long Scarf) with it’. Just before he left, Huzoor  صلَّی اللہ تعالٰی علیہ وسلَّم said, ‘Ask your wife to attach another piece of fabric underneath it, so that the body is not visible through it’.

Hadith 47: It is in Sahih Bukhari and Muslim from Hazrat A’isha رضی اللہ تعالٰی عنہا that the bedding on which Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  rested was made 120 from leather, which was filled with date peels. It is in the narration of Muslim that the sacred pillow of Rasoolullah  صلَّی اللہ تعالٰی علیہ وسلَّم was made from leather which was filled with date peels.

Hadith 48: It is in Sahih Muslim from Jaabir رضی اللہ تعالٰی عنہ that Rasoolullah صلَّی اللہ تعالٰی علیہ وسلَّم  said that ‘one set of bedding is for a man and one is for his wife, and the third is for his wife and the fourth is for shaitaan’. In other words, to keep sufficient bedding for those in ones home and for visitors is permissible, but one should not keep more than what is required.

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