Bahaar-e-Shariat Volume 4 Blog Page 17

Chapter 7: Sajdah-e-Tilaawat

It is in Sahih Muslim Shareef from Abu Hurairah رضی اﷲ تعالیٰ عنہ that Huzoor Aqdas  صلی اللہ تعالی علیہ وسلم said, ‘When Ibn Adam recites Ayat-e-Sajdah (a verse of Sajdah) and then performs Sajdah, shaitaan distances himself from him. Whilst weeping he (shaitaan) says, ‘Woe my destruction, Ibn Adam (Man) was commanded to perform Sajdah and he performed Sajdah (he prostrated), (so) for him is Jannat and I (too) was commanded (to do so), but I refused and for me is hell’.’

Law: There are 14 Ayats (Verses of Sajdah). They are as follows:

1. The last verse of Surah A’raf

اِنَّ الَّذِیۡنَ عِنۡدَ رَبِّکَ لَا یَسْتَکْبِرُوۡنَ عَنْ عِبَادَتِہٖ وَ یُسَبِّحُوۡنَہٗ وَلَہٗ یَسْجُدُوۡنَ ﴿۲۰۶﴾

2. This verse of Surah Ra’ad

وَ لِلہِ یَسْجُدُمَنۡ فِی السَّمٰوٰتِ وَالۡاَرْضِ طَوْعًا وَّکَرْہًا وَّظِلٰلُہُمۡ بِالْغُدُوِّ وَالۡاٰصَالِ ﴿ٛ۱۵﴾

3. This verse of Surah Nahl

وَ لِلہِ یَسْجُدُ مَا فِی السَّمٰوٰتِ وَمَا فِی الۡاَرْضِ مِنۡ دَاللہبَّۃٍ وَّالْمَلٰٓئِکَۃُ وَہُمْ لَایَسْتَکْبِرُوۡنَ ﴿۴۹﴾

4. This verse of Surah Bani Isra’eel

اِنَّ الَّذِیۡنَ اُوۡتُوا الْعِلْمَ مِنۡ قَبْلِہٖۤ اِذَا یُتْلٰی عَلَیۡہِمْ یَخِرُّوۡنَ لِلۡاَذْقَانِ سُجَّدًا ﴿۱۰۷﴾ۙوَّ یَقُوۡلُوۡنَ سُبْحٰنَ رَبِّنَاللہ اِنۡ کَانَ وَعْدُ رَبِّنَا لَمَفْعُوۡلًا ﴿۱۰۸﴾وَیَخِرُّوۡنَ لِلۡاَذْقَانِ یَبْکُوۡنَ وَیَزِیۡدُہُمْ خُشُوۡعًا ﴿۱۰۹﴾

5. This verse of Surah Maryam

اِذَا تُتْلٰی عَلَیۡہِمْ اٰیٰتُ الرَّحْمٰنِ خَرُّوۡا سُجَّدًا وَّ بُکِیًّا ﴿ٛ۵۸﴾

6. This first instance of Surah Hajj where Sajdah is mentioned

اَلَمْ تَرَ اَنَّ اللہَ یَسْجُدُ لَہٗ مَنۡ فِی السَّمٰوٰتِ وَمَنۡ فِی الْاَرْضِ وَ الشَّمْسُ وَالْقَمَرُ وَالنُّجُوۡمُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّ وَاللہبُّ وَکَثِیۡرٌ مِّنَ النَّاسِ ؕ وَکَثِیۡرٌ حَقَّ عَلَیۡہِ الْعَذَابُ ؕ وَمَنۡ یُّہِنِ اللہُ فَمَا لَہٗ مِنۡ مُّکْرِمٍ ؕ اِنَّ اللہَ یَفْعَلُ مَا یَشَاللہءُ ﴿ؕٛ۱۸﴾

7. This verse of Surah Furqan

وَ اِذَا قِیۡلَ لَہُمُ اسْجُدُوۡا لِلرَّحْمٰنِ ۚ قَالُوۡا وَ مَا الرَّحْمٰنُ ٭ اَنَسْجُدُ لِمَا تَاللہمُرُنَا وَ زَادَہُمْ نُفُوۡرًا ﴿٪ٛ۶۰﴾

8. This verse of Surah Naml

اَلَّا یَسْجُدُوۡا لِلہِ الَّذِیۡ یُخْرِجُ الْخَبْءَ فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ یَعْلَمُ مَا تُخْفُوۡنَ وَمَا تُعْلِنُوۡنَ ﴿۲۵﴾اَللہُ لَاللہ اِلٰہَ اِلَّا ہُوَ رَبُّ الْعَرْشِ الْعَظِیۡمِ ﴿ٛ۲۶﴾

9. This verse of Surah Alim Laam Meem Tanzeel

اِنَّمَا یُؤْمِنُ بِاٰیٰتِنَا الَّذِیۡنَ اِذَا ذُکِّرُوۡا بِہَا خَرُّوۡا سُجَّدًا وَّسَبَّحُوۡا بِحَمْدِ رَبِّہِمْ وَ ہُمْ لَا یَسْتَکْبِرُوۡنَ ﴿ٛ۱۵﴾

10. This verse of Surah Saad

فَاسْتَغْفَرَ رَبَّہٗ وَ خَرَّ رَاکِعًا وَّ اَنَابَ ﴿ٛ۲۴﴾فَغَفَرْنَا لَہٗ ذٰلِکَ ؕ وَ اِنَّ لَہٗ عِنۡدَنَا لَزُلْفٰی وَ حُسْنَ مَاٰبٍ ﴿۲۵﴾

11. This verse of Surah Haa Meen Al Sajdah

وَمِنْ اٰیٰتِہِ الَّیۡلُ وَ النَّہَارُ وَ الشَّمْسُ وَ الْقَمَرُ ؕ لَا تَسْجُدُوۡا لِلشَّمْسِ وَ لَا لِلْقَمَرِ وَ اسْجُدُوۡا لِلہِ الَّذِیۡ خَلَقَہُنَّ اِنۡ کُنۡتُمْ اِیَّاہُ تَعْبُدُوۡنَ ﴿۳۷﴾فَاِنِ اسْتَکْبَرُوۡا فَالَّذِیۡنَ عِنۡدَ رَبِّکَ یُسَبِّحُوۡنَ لَہٗ بِالَّیۡلِ وَ النَّہَارِ وَہُمْ لَا یَسْـَٔمُوۡنَ ﴿ٛ۳۸﴾

12. This verse of Surah Najm

فَاسْجُدُوۡا لِلہِ وَ اعْبُدُوۡا ﴿٪ٛ۶۲﴾

13. This verse of Surah Inshiqaaq

فَمَا لَہُمْ لَا یُؤْمِنُوۡنَ ﴿ۙ۲۰﴾وَ اِذَا قُرِئَ عَلَیۡہِمُ الْقُرْاٰنُ لَا یَسْجُدُوۡنَ ﴿ؕٛ۲۱﴾

14. This verse of Surah Iqra’

وَ اسْجُدْ وَ اقْتَرِبْ ﴿٪ٛ۱۹﴾

[Alamgiri vol.1 pg.132]

Law: Reciting or listening to Ayat-e-Sajdah (a verse of Sajdah) causes Sajdah to become Waajib. It is a condition that it should be recited in such an audible manner that if there were nothing hindering (one from hearing) then one would at least be able to hear it himself. It is not necessary to hear it with intent, for the one who heard it, but hearing it without attempting to hear it also makes Sajdah Waajib. [Hidaya, Alamgiri vol.1 pg.132; Durr-e-Mukhtar vol.1 pg.715/717]

Law: For Sajdah to become Waajib, it is not necessary that the entire Ayat needs to be recited, but the recitation of any word before or after the word which depicts the Sajdah is sufficient. [Raddul Muhtar vol.1 pg.715]

Law: If one recites the verse in such an audible tone that it can be heard, but it was not heard due to noise, or due to being deaf, then Sajdah has become Waajib. However, if the lips merely move but no sound emanates, then the Sajdah is not Waajib. [Alamgiri vol.1 pg.132]

 

Previous Page |15|16|17|18|19|20|21| Next Page