Chapter
8: Namaaz-e-Musafir
Namaaz
of A Traveller
Allah Almighty says
وَ اِذَا ضَرَبْتُمْ فِی الۡاَرْضِ فَلَیۡسَ عَلَیۡکُمْ جُنَاحٌ اَنۡ
تَقْصُرُوۡا مِنَ الصَّلٰوۃِ ٭ۖ اِنْ خِفْتُمْ اَنۡ یَّفْتِنَکُمُ الَّذِیۡنَ
کَفَرُوۡا
‘And when you travel on the earth,
there is no sin upon you for shortening your Namaaz, if you fear that the unbelievers
may cause you harm.’ [Surah Nisa, Verse 101]
Hadith 1: It is in Sahih Muslim
Shareef (that) Ya’la bin Umayya رضی اﷲ
تعالیٰ عنہ says, ‘I said to Ameer ul Momineen Farooq-e-Azam رضی اﷲ تعالیٰ عنہ that Allah Almighty says
اَنۡ تَقْصُرُوۡا مِنَ الصَّلٰوۃِ ٭ۖ اِنْ خِفْتُمْ اَنۡ
یَّفْتِنَکُمُ الَّذِیۡنَ کَفَرُوۡا
But now the people are in the state or Security (i.e. so there
should be no need for Qasr). He said, ‘I was astonished by this and asked Rasoolullah
صلی
اللہ تعالی علیہ وسلم about this’, (so) He صلی اللہ تعالی علیہ وسلم said,
‘This is a Sadqa which Allah Almighty has given (as aid) to you, Accept His
Sadqa’.’
Hadith 2: It is reported in
Sahih Bukhari and Muslim that Haaritha bin Wahab Khaza’i رضی اﷲ تعالیٰ عنہ says that Rasoolullah
صلی اللہ تعالی علیہ وسلم performed (led) 2 Raka’ats of Namaaz in Mina,
we were neither in such large numbers, and nor were we in such peace before.
Hadith 3: It is in Sahihain from
Anas رضی اﷲ تعالیٰ عنہ that Rasoolullah
صلی اللہ تعالی علیہ وسلم performed 4 Raka’ats of Zuhr in Madina, and
in Zil Hulaifa he صلی
اللہ تعالی علیہ وسلم performed 2 Raka’ats of Asr.
Hadith 4: It is reported in Tirmizi
Shareef from Abdullah ibn Umar رضی اللہ
تعالٰی عنہما where he says, ‘I performed Namaaz with Nabi صلی اللہ تعالی علیہ وسلم at home
and on journey. As a resident I performed 4 Raka’ats of Zuhr followed by 2
Raka’ats, and during a journey, I read (with Huzoor صلی
اللہ تعالی علیہ وسلم
) 2
Raka’ats of Zuhr, followed by 2 Raka’ats and in Asr we performed 2 Raka’ats,
which was followed by nothing else, and in Maghrib we always performed 3
Raka’ats whether resident or on a journey. Whilst a resident and whilst on a
journey, (Huzoor صلی
اللہ تعالی علیہ وسلم) did not perform Qasr
(shorten the Namaaz) of Maghrib, and after it 2 Raka’at was performed.’
Hadith 5: It is in Sahihain from
Ummul Momineen A’isha Siddiqa رضی اﷲ تعالیٰ عنہا that
(initially) 2 Raka’ats of Namaaz was made Fard, and when Rasoolullah صلی اللہ تعالی علیہ وسلم made Hijrat
(migrated to Madina), then 4 Raka’ats were made Fard, and the Namaaz of a
journey was left on the initial 2 Raka’ats.
Hadith 6: It is in Sahih Muslim
from Abdullah ibn Ab’bas رضی اللہ تعالٰی عنہما that
Almighty Allah made 4 Raka’ats Fard for a resident, by the word of Rasoolullah
صلی اللہ تعالی علیہ وسلم , and on a journey 2 Raka’ats (were made
Fard), and in the case of ‘Khauf’ (i.e. when facing fear or Danger) 1 Raka’at
(was made Fard when reading behind an Imam).
Hadith 7: Ibn Majah reported
from Abdullah ibn Umar رضی اللہ تعالٰی عنہما that
Rasoolullah صلی
اللہ تعالی علیہ وسلم stipulated 2 Raka’ats for Namaaz of a Journey
and this is full and not less. (In other words, even though apparently 2
Raka’ats have been lessened, but in Thawaab 2 Raka’ats is equivalent to the 4
Raka’ats).
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