Law: The Iqaamat should be called out as soon as
the Khutbah has been completed. To speak of any worldly thing between the Khutbah
and the Iqaamat is Makruh. [Durr-e-Mukhtar vol.1 pg.771]
Law: The Namaaz should be led by the person who
performs the Khutbah. Another person should not perform it. If another person performs
the Namaaz, it will still be valid, on condition that he has been permitted to
do so. Similarly, if a Na-Baaligh delivered the Khutbah on the command of the Badsha,
and a Baaligh performed the Namaaz, it is permissible. [Durr-e-Mukhtar, Raddul
Muhtar vol.1 pg.771]
Law: In Jummah Namaaz, it is better (greater blessing)
to recite Surah Jummah in the first Raka’at and to recite Surah Munafiqoon in the
second Raka’at. Or سَبِّحِ اسْمَ
‘Sabihisma’ in the first Raka’at and ھَلْ اَ تٰکَ
‘Hal Ataaka’ in the second, but one should
avoid reading only these always. Now and then other Surahs should also be
recited. [Raddul Muhtar]
Law: If one journeyed on a Friday and left the
populated area of the city before Jummah, then there is no objection, otherwise
it is disallowed (disapproved). [Durr-e-Mukhtar vol.1 pg.771]
Law: It is Afdal (more virtuous) to clip the nails
and trim the hair after Jummah. [Durr-e-Mukhtar vol.1 pg.772]
Law: If one who is seeking help (begging) walks in
front of the Namaazis or climbs over the necks of the people, or if he begs without
need, then his begging is impermissible and to give such a beggar anything is
also impermissible. [Raddul Muhtar vol.1 pg.772]. For someone to beg (or ask
money) for himself, inside the Musjid is absolutely impermissible.
Law: The recitation of Surah Kahf on a Friday
(during the day) or at night (meaning eve of Friday) is Afdal, and there is
greater excellence in reciting it at night. Nasa’i and Baihaqi report from Abu
Sa’eed Khudri رضی اﷲ تعالیٰ عنہ with a
merit of Sahih that he said, ‘One who recites Kahf on a Friday a light will be blessed
to him between the Jummahs.’ Daarmi narrates that if a person recites Surah
Kahf on the eve of a Friday, then from there upto the Kaaba a light (Noor) will
be illuminated for him.
The Narration of Abu Bakr bin Mardwiya is from ibn Umar رضی اللہ تعالٰی عنہما
that he said, ‘For the one who recites Surah
Kahf on a Friday, a Noor will ascend from his foot (i.e. from where he is
reciting it) up to the sky, which will be illuminated for him on the Day of
Qiyaamat. In addition, those sins (minor) which he committed between the two Jummahs
shall be forgiven. There is no objection in the merit of this Hadith.
Great virtue has also been mentioned in regards to reciting حم الدخان
‘Haa Meem Ad Dukhkaan’. Tabrani reported from
Abu Umaama رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اللہ تعالی علیہ وسلم said, ‘The
one who recites حم الدخان
on a Friday or on the eve of a Friday, Allah
will erect for him a house (Mansion) in Jannat.’ Abu Hurairah رضی اﷲ تعالیٰ عنہ reports that he (who recites حم الدخان) will be forgiven.
It has been mentioned in another narration that, One who recites حم الدخان
at night, seventy thousand Angels will make
Istighfaar for him. One who recites Surah Yaseen on a Friday or on the eve of a
Friday shall be pardoned.
Note: On Fridays, the souls
come together (are gathered). Hence, we should visit the Graves (make Ziyaarat-e-Quboor)
on this day, and on this day (Friday) Janahannum is not fuelled.
[Durr-e-Mukhtar vol.1 pg.773]
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