Laws of Jurisprudence
Law: The Namaaz of both Eids is Waajib but not
upon everyone. It is actually Waajib upon those on whom Jummah is Waajib, and
for it to be proper, the same conditions apply to it which apply to Jummah. The
only difference is that in Jummah the Khutbah is a condition and in the Eidain
(both Eid Prayers) the Khutbah is Sunnat. If the Khutbah is not read (i.e.
delivered) in Jummah, the Jummah is not valid, and if it is not delivered in
this (Eidain), then the Namaaz will be valid, but by (not reading it) one has
wronged. The other difference is that the Khutbah of Jummah is delivered before
the Namaaz and the Khutbah of Eidain is delivered after the Namaaz. If it is
delivered before, then one has acted wrongfully, but the Namaaz will be valid
and there will be not be a need to repeat (the Namaaz) and there will also be
no need to repeat the Khutbah. There is neither Azaan nor Iqaamat in Eidain.
Permission is only granted to say twice اَلصَّلٰوۃُ
جَامِعَۃٌ ‘As Salaatu Jaamia’. [Alamgiri vol.1 pg.150; Durr-e-Mukhtar, vol.1
pg.774/775]
Law: To perform Namaaz of Eidain in a village is
Makruh-e- Tahreemi. [Durr-e-Mukhtar vol.1 pg.775]
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