Chapter
2: Sunan & Nawafil Namaaz
* Virtues of Sunan & Nawafil
* Laws of Jurisprudence
* Tahiyat ul Masjid
* Tahiyat ul Wudu
* Namaaz-e-Ishraaq
* Namaaz-e-Chasht
* Namaaz-e-Safar
* Salaat ul Layl
* Tahaj’jud Namaaz
* Namaaz-e-Istikhaara
* Salaatut Tasbeeh
* Namaaz-e-Hajaat
* Salaat ul Asraar
* Namaaz-e-Tauba
* The Taraweeh Salaah
Virtues of Sunan & Nawafil
Hadith 1: It is in Sahih Bukhari
Shareef from Abu Hurairah رضی اﷲ تعالیٰ عنہ that Rasoolullah
صلی
اللہ تعالی علیہ وسلم said, ‘One who has enmity with any of my Wali
(Beloved Friends), I have announced a war against him, and My servant does not
attain closeness to me through anything as he does through his Faraa’id, and he
continuously attains closeness due to his Nawafil (optional prayers), until
such time that I make him my Beloved; and if he asks anything (from Me), I will
give it to him. If he requests refuge, I will give him refuge.’ [Al Hadith]
Hadith 2&3: Muslim,
Abu Dawud, Tirmizi and Nasa’i report from Ummul Momineen Umme Habeeba رضی اﷲ تعالیٰ عنہا
that Rasoolullah صلی اللہ تعالی علیہ وسلم said, ‘That
Muslim who performs 12 Raka’ats of Tataw’wu (Nafil) with the exception of his
Fard, Allah will make for him a house (Mansion) in Paradise; The 4 Raka’at
before Zuhr, the 2 after Zuhr, the 2 after Maghrib, the 2 after Esha and the 2
before Fajr.’ The breakdown and detail of the Raka’ats is only mentioned in Tirmizi
Shareef. Tirmizi, Nasa’i and Ibn Majah have mentioned from A’isha Siddiqa رضی اﷲ تعالیٰ عنہا
that the one who safeguards them will enter Paradise.
Hadith 4: It is in Tirmizi from
Abdullah ibn Ab’bas رضی اﷲ تعالیٰ عنہ that Rasoolullah
صلی
اللہ تعالی علیہ وسلم said, ‘The ending of the stars is the 2
Raka’ats before Fajr and the ending of the Sujood are the 2 Raka’ats after
Maghrib.’
Hadith 5: Muslim and Tirmizi
report from Ummul Momineen A’isha Siddiqa رضی اﷲ
تعالیٰ عنہا that Nabi صلی
اللہ تعالی علیہ وسلم said, ‘The 2 Raka’ats of Fajr are better than
the world and all that is in it.’
Hadith 6: Bukhari, Muslim, Abu
Dawud and Nasa’i report from her (A’isha رضی اﷲ
تعالیٰ عنہا). Huzoor صلی اللہ تعالی علیہ وسلم did not
safeguard any other Nafil as much as he safeguarded this (Sunnat of Fajr).
Hadith 7: Tabrani reports from
Abdullah ibn Umar رضی اللہ تعالٰی عنہما that a person
said, ‘Ya Rasool’Allah صلی
اللہ تعالی علیہ وسلم! Please inform me of
such a practice by which Allah will grant me benefit.’ He صلی اللہ تعالی علیہ وسلم said,
‘Make the 2 Raka’ats of Fajr necessary upon you. They hold great excellence.’
Hadith 8: Abu Ya’la also reports
from him with the merit of the narration being Hassan, that Rasoolullah صلی اللہ تعالی علیہ وسلم said,
‘(Surah Ikhlaas) قُلْ ھُوَ اللہُ اَحَدٌ is equal
to one third of the Qur’an; قُلْ یٰاَیُّھَا الْکٰفِرُوْن (Surah Kafirun)
is equal to quarter of the Qur’an’, and he
صلی اللہ تعالی علیہ وسلم would recite both of them in the Sunnats of
Fajr, and he would say, ‘They possess the desires of the era.’
Hadith 9: Abu Dawud reports from
Abu Hurairah رضی اﷲ تعالیٰ عنہ that Rasoolullah
صلی
اللہ تعالی علیہ وسلم said, ‘Do not omit (i.e. leave) the Sunnats
of Fajr even if the enemies horses come upon you (i.e. if you are attacked).’
Hadith 10: Ahmed, Abu Dawud,
Tirmizi, Nasa’i and Ibn Majah report from Ummul Momineen Umme Habeeba رضی اﷲ تعالیٰ عنہ that Rasoolullah صلی اللہ تعالی علیہ وسلم said, ‘The
one who safeguards the 4 Raka’ats before Zuhr (i.e. before the Fard) and the 4
Raka’ats after, Allah will make him Haraam upon the fire (of hell)’. Tirmizi
mentioned this Hadith to be Hassan Sahih Ghareeb.
Hadith 11: Abu Dawud and Ibn
Majah report from Abu Ayub Ansari رضی اﷲ
تعالیٰ عنہ that Rasoolullah
صلی اللہ تعالی علیہ وسلم said, ‘The 4 Raka’ats before Zuhr (Fard) wherein
Salaam is not turned in the centre, for this the doors of the sky are opened.’
Hadith 12: Ahmed and Tirmizi have
reported from Abdullah ibn Saa’ib رضی اﷲ
تعالیٰ عنہ that Rasoolullah صلی اللہ تعالی علیہ وسلم would perform 4 Raka’ats after the sun descended
and before the (Fard of) Zuhr, and he صلی اللہ
تعالی علیہ وسلم
would say, ‘This is such a (blessed) time
wherein the Doors of the sky are opened, so I love in this moment that some
virtuous deeds of mine be elevated.’
Hadith 13: Baz’zaar reported from
Thaubaan رضی اﷲ تعالیٰ عنہ that Huzoor صلی اللہ
تعالی علیہ وسلم
loved the performing of 4 Raka’ats after
midday. Ummul Momineen A’isha رضی اﷲ تعالیٰ عنہا said, ‘Ya
Rasool’Allah صلی اللہ تعالی علیہ وسلم ! I have observed that Huzoor
صلی اللہ تعالی علیہ وسلم loves to read Namaaz in this time’. He صلی اللہ تعالی علیہ وسلم
said, ‘It is a time when the Doors of the Sky
are opened and Allah looks towards the creation with special Mercy, and Hazrat
Adam, Hazrat Nuh, Hazrat Ibraheem, Hazrat Musa and Hazrat Esa علیہم الصلاۃ والسلام safeguarded this Namaaz.’
Hadith 14&15: Tabrani
reports from Bara ibn Aazib رضی اﷲ تعالیٰ عنہ that Rasoolullah
صلی
اللہ تعالی علیہ وسلم said, ‘One who performed the 4 Raka’ats
before Zuhr, it is as though he has performed 4 Raka’ats of Tahaj’jud; and the
one who performed 4 Raka’ats after Esha (i.e. Fard of Esha) then it is equivalent
to 4 (Raka’ats) on the Night of Power (Lailatul Qadr). Similar narrations are
also reported from Hazrat Umar Farooq-e- Azam and other Sahaba-e-Kiraam
رضی اللہ تعالیٰ عنہم.
Hadith 16: Ahmed, Abu Dawud and
Tirmizi report from Abdullah ibn Umar رضی اللہ
تعالٰی عنہما that Rasoolullah
صلی اللہ تعالی علیہ وسلم said, ‘Allah have Mercy on that person who
reads the 4 Raka’ats before Asr (i.e. before Fard of Asr).’
Hadith 17: Tirmizi reported from
Maula Ali رضی اﷲ تعالیٰ عنہ that Huzoor
صلی اللہ تعالی علیہ وسلم used to perform 4 Raka’ats before (the Fard
of) Asr. The narration of Abu Dawud mentions 2 Raka’ats.
Hadith 18&19: Tabrani
reported in Kabeer from Ummul Momineen Salma رضی اﷲ
تعالیٰ عنہا that Rasoolullah صلی اللہ تعالی علیہ وسلم said, ‘One who reads the 4 Raka’ats before
Asr, Allah will make his body Haraam upon the fire (of hell)’. Another
narration of Tabrani from Amr bin A’as رضی اﷲ
تعالیٰ عنہ mentions that in a gathering of Sahaba-e-Kiraam amongst whom was also
present Hazrat Umar bin Khattab رضی اﷲ تعالیٰ
عنہ , the Beloved Rasool صلی اللہ
تعالی علیہ وسلم
said, ‘The fire will not touch the one who
reads the 4 Raka’ats before Asr.’
Hadith 20/21: Razeen
reported from Makhool (a Mursal narration) that he says, ‘One who reads two
Raka’ats after Maghrib without talking, his Namaaz is raised to the (heights)
of Illiyeen’. Another Narration mentions 4 Raka’ats. Also he reports from Huzaifa
رضی اﷲ تعالیٰ عنہ that he says that he used to say that after
Maghrib both the Raka’ats should be read swiftly, as they are presented
together with the Fard.
Hadith 22: Tirmizi and Ibn Majah
report from Abu Hurairah رضی اﷲ تعالیٰ عنہ that he
said, ‘One who reads 6 Raka’ats after Maghrib and he does not speak any vile
words in-between these, it will be equal to the Ibaadat of 12 years.’
Hadith 23: Tabrani reports from
Am’maar bin Yaasir رضی اللہ تعالٰی عنہما that he
said, ‘One who performs 6 Raka’ats after Maghrib, his sins shall be forgiven,
even if they be equivalent to the foam on the sea.’
Hadith 24: It is reported in
Tabrani from Ummul Momineen A’isha Siddiqa رضی اﷲ
تعالیٰ عنہا that one who reads 20 Raka’ats after Maghrib, Allah will construct
for him a house (Mansion) in Jannat (Paradise).
Hadith 25: Abu Dawud reports from
her (A’isha Siddiqa رضی اﷲ
تعالیٰ عنہا)whereby
she mentions. When the beloved Nabi صلی اللہ
تعالی علیہ وسلم
would come to my home after Esha, he would
perform 4 or 6 Raka’ats.
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