Sunday, 7 September 2014

Bahaar-e-Shariat Volume 4 Blog Page 53

The Grave and the Burial

Law:
To bury the Mayyit (deceased) is Fard-e-Kifaayah, and it is not permissible to merely place the deceased on the ground then erect walls around it on four sides, sealing it in. [Alamgiri vol.1 pg.165; Raddul Muhtar vol.1 pg.835]
Law: A person should not be buried in the actual spot (or room or chamber etc) where he passed away, as this is Unique to the Ambiae-Kiraam علیہ الصلاۃ والسلام but he should be buried in the Muslim Cemetery (Qabristaan). The objective is that a special place of burial should not be made specifically for him, be the Mayyit Baaligh or Na-Baaligh. [Durr-e-Mukhtar, Raddul Muhtar vol.1 pg.736/737]
Law: The length of the grave should be equal to the height of the deceased, and the width should be that of half his height, and the depth should be at least half of his height, and it is better for even the depth to be equal to his height, and the average is that it should be upto the chest. [Raddul Muhtar vol.1 pg.835] This means that the Lahd or the Sanduq (Box) should be of such size. It does not mean that from where one started digging upto the end should be of these
dimensions.
Law: The grave is of two types:
1. The Lahd (Niche)[1]: is the type where the grave is dug and at the bottom of the grave on the side closest to the Qibla, a niche (place) is dug in which the deceased is placed.
2. The Sanduq (Box or Trench)[2]: is the type that is commonly used in India. [Alamgiri vol.1 pg.165]
Law: It is not permissible to place a grass mat inside the grave, as this is an unnecessary waste of money. [Durr-e-Mukhtar vol.1 pg.836]
Law: It is Makruh to place a deceased into a Tabut (Box built with plank, i.e. a coffin etc) and then place him (or her) into the grave, unless there is a special need for this, for example, if the grave is too wet, and in doing so the cost of such a casket must be from the wealth left by the deceased. [Alamgiri vol.1 pg.166; Durr-e-Mukhtar, Raddul Muhtar vol.1 pg.836]
Law: If he is buried inside a casket, then it is Sunnat to layer it with sand and to place unbaked bricks to the right and left and the top should be plastered with mud; in other words the inside should be made like a Lahd. To use a steel (iron) casket is Makruh. If the base of the grave is moist, it is Sunnat to first scatter dust onto it. [Sagheeri vol.1 pg.296; Raddul Muhtar vol.1 pg.836]
Law: To place baked bricks on the side(s) of the grave which is closest to the Mayyit is Makruh, as bricks are baked with fire. (May) Almighty Allah protect the Muslims from the effects of fire.
Law: Those who go into the grave should be two or three persons, who are adequate. There is no fixed limit for this and it is better for it to be strong (minded) and pure (pious) people, so that if they see anything unsuitable, they should not disclose it to the people. [Alamgiri vol.1 pg.166]
Law: To keep the Janaazah from the Qibla side of the grave is Mustahab (desirable), in other words so that the deceased is lowered into the grave from the Qibla side. It should be such that the he should be kept at the foot side and lowered into the grave from the head side. [Durr-e-Mukhtar vol.1 pg.836/837]
Law: Those who lower the body of a female should be her Mahaarim (Next of kin). If these are not available, then it should be done by her other relatives. If none of them are available, then there is no harm in a pious stranger lowering her into the grave.
Law: When lowering the Mayyit into the grave, recite the following
Dua: بِسْمِ اللہِ وَ بِاللہِ وَعَلٰی مِلَّۃِ رَسُوْلِ اللہِ
Another narration has mentioned that after بِسْمِ اللہِ one should say وَفِیْ سَبِیْلِ اللہِ. [Alamgiri vol.1 pg.166; Raddul Muhtar vol.1 pg.837]
Law: The Mayyit must be placed on its right side, and its face should be turned towards the direction of the Qibla. If one forgot to turn the face towards the Qibla and after placing the wooden planks one remembered, then remove the wooden planks and turn the face towards the Qibla. If one remembered after putting in the sand, then it should not be done. Similarly if one placed the Mayyit on its left or place the head where the feet should be or the feet where the head should be, then in all these cases if the sand has not been put in as yet, it should be rectified, otherwise not. [Alamgiri vol.1 pg.166/167; Durr-e-Mukhtar, Raddul Muhtar vol.1 pg.837]


[1] The deceased is placed in this niche on his right side facing the Qibla, then this hole is filled in with bricks or plank behind the deceased, then the sand is filled in.
[2] This is the type where a trench is dug in the middle of the grave and its sides are built up with either bricks or wooden planks and after the deceased is placed inside on his right side facing the Qibla, the top is closed like a ceiling with bricks, stones or with planks so that the sand is not put directly on the deceased.
 

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