Chapter
17: Namaaz in the Sanctified Kaaba
Hadith 1&2: It
is reported in Sahih Muslim and Sahih Bukhari from Abdullah bin Umar رضی اللہ تعالٰی عنہما
whereby he mentions that Rasoolullah
صلی اللہ تعالی علیہ وسلم,
Usaama bin Zaid, Uthman bin Talha and Bilal bin Rubah رضی
اللہ تعالیٰ عنہم entered into the
Sanctified Kaaba, and the Door of the Kaaba was closed. They remained therein
for a while. When they emerged from (inside the Kaaba) I asked Bilal
رضی اﷲ تعالیٰ عنہ, ‘What
did Rasoolullah صلی
اللہ تعالی علیہ وسلم do (inside)?’, He said, ‘He moved one pillar to the left, and
two to the right and three back, and then performed (his) Namaaz’. In that era, the Baitullah Shareef
(Kaaba) had six pillars.
Law: It is permissible to perform Namaaz inside
the Kaaba Muazzamah, be it a Fard or Nafil, whether one reads individually or in
Jama’at
(congregation); this is even if the Imam is facing a different direction and
the Muqtadi is facing differently, except if the back of the Muqtadi is in
front of the Imam then in this case the Namaaz of the Muqtadi will not be
valid, and if the face of the Muqtadi is facing the face of the Imam, then the
Namaaz is valid, and if there is nothing between them as a partition, then it
is Makruh. If the Muqtadi’s
face is facing the side of the Imam, then the Namaaz is valid without any
weakness. [Jauhira; Durr-e-Mukhtar vol.1 pg.854/855]
Law: If one read Namaaz on the roof of the
Kaaba, the circumstances are the same, but it is also Makruh to read Namaaz on
the roof of the Kaaba. [Tanweerul Absaar]
Law: If Jama’at is performed in Masjid ul Haraam Shareef around the Holy
Kaaba, and the Muqtadis are on all four sides of the Kaaba, then this too is
permissible, even if the Muqtadis are closer to the Kaaba compared to the Imam.
There Namaaz in this case will be done, on condition that the Muqtadis who are
closer to the Kaaba compared to the Imam are not closer on the side where the
Imam is, but rather they are closer on the other sides. If they are closer on
the side where the Imam is, then the Namaaz of such (Muqtadis) will not be valid.
[General Books of Fiqh, Durr-e-Mukhtar vol.1 pg.855]
Law: If the Imam is inside the Kaaba and
the Muqtadis are outside, to follow (him) it is permissible. This applies even
if the Imam is alone inside or with some Muqtadis as well. However, the door
must be opened, so that the condition of the Ruku and the Sujood of the Imam is
known. If the door is closed, but the voice of the Imam can still be heard,
then there is no objection to this as well, except if the Imam is alone inside,
as this is disapproved as the Imam will be alone on a high pedicel and this is
Makruh. [Durr-e-Mukhtar, Raddul Muhtar vol.1 pg.855]
Law: If the Imam is outside and the Muqtadi
is inside, the Namaaz is regarded valid as well, as long as the back of the
Muqtadi is not directly facing the face of the Imam. [Raddul Muhtar vol.1
pg.856]
قد تم ھذا الجزء بحمد اللہ تعالی ولہ الحمد اولا واٰخرا وباطنا
وظاھرا والصلٰوۃ والسلام علی من ارسلہ شاھدا ومبشرا ونذیرا وداعیا الی اللہ باذنہ
وسراجا منیرا واٰلہ واصحابہ وابنہ وحزبہ اجمعین الٰی یوم الدین والحمد للہ رب
العٰلمین وانا الفقیر الی الغنی ابو العلا امجد علی الاعظمی غفر اللہ ولوالدیہ
اٰمین
Endorsement by Imam Ahl-e-Sunnat Aala
Hazrat Ash Shah Imam Ahmed Raza Khan Qaadiri Barakaati رضی اﷲ تعالیٰ عنہ
بِسْمِ
اللہِ الرَّحْمٰنِ الرَّحِيْمِ ؕ
الحمد للہ وکفی وسلٰم علی عبادہ الذين اصطفٰے لا سيما علی الشارع
المصطفٰے ومقتفيہ فی المشارع اولی الصّدق والصفا
This humble servant غفرلہ المولی القدير perused
the blessed book Bahaar e Shariat Volume 3 which is the superb compilation by
my brother in the Deen of Allah; the honourable, dignified, pleasant in nature,
sound thinker, exalted and highly acclaimed Maulana Abul Ulaa Maulvi Hakeem
Muhammad Amjad Ali Qaadiri Barakaati Aazmi ٰ رزقہ
اللہ تعالیٰ فی الدارين الحسنی
Alhamdulillah, I have found the book to comprise
correct, sound, well researched and well clarified rulings. Nowadays, there was
a need for such a book, so that our brothers in the general public may obtain
the correct laws in simple Urdu language, thereby protecting themselves from
being misled and drawn into error by raising their sights to look in the
direction of fake and gilded ornaments. I pray that Allah عزوجل blesses the author will abundance in his age, deeds and
blessings, affording him the guidance to compile a complete book of this nature
discussing every regarding all the essential branches of Religion which will
serve as a sufficient contribution and which will be efficacious, adequate and
a cleanser.
I pray that Allah عزوجل publicises
him amongst the Ahle Sunnat, making him beneficial and well accepted in this
world and in the hereafter.
والحمد للہ رب العٰلمين وصلی اللہ تعالٰی علی سيدنا ومولٰـنا محمد
واٰلـہ وصحبہ وابنہ وحزبہ اجمعين امين۔ذی الحجۃ الحرام ۱۳۳۷ ہجریہ علی صاحبھا والـہ
الکرام افضل الصلوۃ والتحيۃ اٰمين
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